Category Archives: New Testament

A Book Review: Eternity Now: The New Testament Series

Eternity Now: The New Testament Series. Nashville: Thomas Nelson, 2022.

In August 2022, I received a complimentary copy of Eternity Now: The New Testament Series from Thomas Nelson publishers because I am a Bible Gateway Blogger Grid member who promised to read the books and publish an honest review of the series. My analysis is below.

The Series

This series consists of five books titled with a content description.

Volume 1: The Legacy—Matthew, Hebrews, James, Jude

Volume 2: No Going Back—Mark, 1-2 Peter

Volume 3: Grand Tour—Books of Luke: Luke, Acts

Volume 4: Death to Life—Books of Paul: Romans, 1-2 Corinthians, Galatians,

Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy,

Titus, Philemon.

Volume 5: Now But Not Yet—Books of John: John, 1-3 John, Revelation

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Content

The books are formatted presentations of the New Testament using the New English Translation. The editors describe the series as books that reveal “the history shaping story of how Jesus Christ changed the world and what that means to you. The reader-friendly format presents the New Testament books across five paperback volumes, making it easy to carry anywhere and read anytime.”

Design Décor Description

The books arrived in a beautiful display box—so attractive that one would be proud to place the boxed set on any bookshelf as a lovely décor addition. All five books have coordinated covers using blue, orange, black, and two shades of green. When put together, the spines of the books create an attractive design when placed in the series box. Each cover describes the book as coming “From the #1 Bestselling Book of All Times” (a.k.a. The Bible) along with a title, subtitle, quotation, and an acknowledgment that what is inside comes from the New English Translation Bible (NET). When I first received the books, I had no idea the publishers were using a unique concept in designing them to make them look like small fiction or non-fiction books—great to fit into one’s purse or briefcase.

The Positives

  1. The books are easy to pick up and browse through, easy enough for any late elementary or junior high student to read.
  2. The “ministry-first” concept is impressive, meaning there are no restrictions regarding quoting or sharing any of the Scriptures when using them in books, magazines, newspaper articles, and more. One does not have to gain permission to use as much of the translation as desired.
  3. Its simple format is excellent for seniors who might have problems holding a large, heavy Bible.
  4. I enjoyed how the layout shows the chapter headings and accurate subtopics.
  5. Another positive is that the books bold all prophecies from the Old Testament.
  6. This innovative approach to Bible reading seems accurate compared to my usually read Bible—the New American Standard Bible.

The Drawbacks

The drawbacks listed below are all due to “my personal preferences,” which may or may not affect other readers.

  1. All five books lack verse numbers while representing their story format. I understand that by not including verse numbers, one will experience more ease in reading. However for me, many times, as I was reading, I wanted to look up the Bible verse but could not find “the address” to do so.
  2. The books did not create that sacred feeling of reading the Bible. While the editor’s intent is to read each book like a novel, reading them as a novel was bothersome.
  3. Words referring to Jesus were in lowercase letters. My preference would have been to use the names of Jesus as He, Him, and Himself. Other words like scripture are also noted in lowercase.
  4. I missed the red lettering of Jesus’ words prevalent in many Bible versions.

Book’s Purpose

The book’s primary purpose is obvious. It is to get the Bible into the hands of those who might never pick up a Bible themselves, making this set a lovely gift for any occasion for boys, girls, men, and women. Not everyone will appreciate the novel format, but many will find it the most enjoyable way to read the Bible. Therefore I recommend this book series.

God Bless,

New English Translation Bible Verses:

Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness. 2 Timothy 3:16 NET

Jesus answered them, “You are deceived, because you don’t know the scriptures or the power of God. Matthew 22:29 NET

For these things happened so that the scripture would be fulfilled, “Not a bone of his will be broken.” John 19:36 NET

Then he opened their minds so they could understand the scriptures. Luke 24:45 NET

Prayer:

Lord, give me wisdom as I approach my Bible reading. Lead me to Bible verses You want me to read and learn from. Allow me to obey all Your sacred principles, which You have made available through Your Holy Scriptures. You are a mighty God, and I love You. Amen

Books by Patti Greene

BIBLE WORD SEARCH PUZZLE SERIES

 

Barnabas: Leadership in Action

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Following Christ involves denying ourselves to follow Him. Jesus said, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me (Luke 9:23 NASB1995).[1] This verse is crucial for Christian leaders to heed. Barnabas’ years in ministry possessed a heart intent on following Jesus. This goal was accomplished using Jesus’ style of leadership—servant leadership.

Barnabas

Barnabas was born and raised on the island of Cyprus. His training and upbringing stemmed from him being a Levite of Jewish descent. His name occurs twenty-three times in the Book of Acts and five times in the letters that the Apostle Paul wrote.[2] Before Jesus’ disciples called him Barnabas, Acts 4:36 says he was called Joseph (Joses) which means “Son of Encouragement.” Luke interprets Barnabas into the Greek words huios paraclete’s, which may well be translated as “son of encouragement,” “son of comfort,” or “Son of Exhortation.” Some say it could mean “son of a prophet,” but then doubts are cast why Luke calls him the “Son of Encouragement.” Some scholars question why Paul calls him the “son of encouragement in Acts.[3]

Barnabas’ central timeline includes selling property and giving the profits to the Jerusalem church, meeting and introducing Paul to the church in Jerusalem, being commissioned to travel to Syrian Antioch to evaluate what was happening with the preaching and Christianity there, leading the first missionary journey with Paul, set out on a missionary journey with his cousin John Mark, and an instrumental leader in Cyprus, Antioch, and Jerusalem.[4]

Barnabas’ Qualities, Strengths, and Weaknesses

Throughout the Book of Acts, one sees qualities of generosity, encouragement, leadership, loyalty, friendship, consistency in being a team player, and a love for God. His focus on the mission God had prepared for him is evident through his words and actions.

Godly character and behavior remained pivotal throughout Barnabas’ life. His strong personality was built by his love and dedication to his salvation and call upon his life. Due to this, Barnabas naturally had multiple strengths.

  1. Big-hearted: When Barnabas sold his land to give to the early Christian community, that behavior was rare then. Could it be that this was one of the first relief work missions that one sees from the New Testament?
  2. Persuasive: In Jerusalem, Barnabas received a cool reception because the disciples could not believe that Paul had changed from a persecutor to a follower of Jesus. Barnabas persuaded them, and they eventually thought he was a disciple of Christ.[5]
  3. Loyal: Barnabas was faithful to John Mark when he abandoned his work on the first missionary journey. He did not allow the disagreement when Paul refused to have John Mark participate in the second missionary journey to affect their relationship. Due to the encouragement of Barnabas, vital contributions from both Paul and Mark have been made to the Christian faith and the New Testament.
  4. Exceptional evangelist: Many souls were saved as he traveled from city to city, church to church
  5. Discerning: Barnabas discerned that Paul’s character had been transformed from a sinner to a believer in Jesus Christ.
  6. Humble: Barnabas followed wherever he was needed. He did not show one-upmanship or comparison to other people as he lived his life.
  7. Filled with the Holy Spirit: Barnabas would not have been able to minister as he did without the Holy Spirit leading and guiding him.
  8. Encourager: As an encourager, he could keep the peace with Paul through a lasting friendship and encourage those he met along his life journey.

Few weaknesses are evident in the Bible. However, one weakness found was hypocrisy. One can only assume that if one backslides and is not living for the Lord, the Holy Spirit’s evidence in their life would wane. It is unknown if Barnabas experienced a dip in his spiritual life, but there is no evidence in the Bible of any other faults. Regarding hypocrisy, Paul accused Peter and others (including Barnabas) of being hypocrites because they separated themselves and feared the circumcision party. Paul mentions that “even Barnabas was carried away by their hypocrisy” (Gal. 2:13). Not knowing the heart of Barnabas on this matter, this weakness may or may not be accurate since we should never judge others primarily based on the word of only one person and this one incident.

Principles and Issues on Leadership

Many secular scholars over the years have tried to conceptualize and define leadership. Peter G. Northouse defines leadership: “Leadership is a process whereby an individual influences a group of individuals to achieve a common goal.”[6] While that is a helpful definition, Jesus’ life and lifestyle would be more appropriate if one were to look for the Biblical description and qualities a leader should possess. C. Gene Wilkes discusses seven servant leadership principles. These principles are seen in one degree or another in Barnabas.

  1. Jesus humbled himself and allowed God to exalt him.
  2. Jesus followed his Father’s will rather than seek a position
  3. Jesus defined greatness as being a servant and being first as becoming a slave.
  4. Jesus risked serving others because he trusted that he was God’s Son
  5. Jesus left his place at the head table to serve the needs of others
  6. Jesus shared responsibility and authority with those he called to lead
  7. Jesus built a team to carry out a worldwide vision.[7]

Critical Analysis: Barnabas’ Servant Leadership Qualities

Barnabas’ leadership qualities are detected in various locations in the Bible that closely mimic the same leadership model Jesus portrayed.

  1. Barnabas’ humility and generosity are recognized in Acts 4:37 where he sold a tract of his land, brought the money, and laid it at the apostle’s feet to be appropriated as needed in the Jerusalem church.
  2. Barnabas’ belief that people can change for the good is noted in Acts 9:26-27 when the disciples were afraid of Paul. Barnabas described to the apostles that he had talked to Paul and that he had spoken out boldly for Jesus.
  3. In Acts 15:35, Barnabas is regarded as a leader proclaiming the word of the Lord. His leadership is also seen in his involvement with the Council of Jerusalem. It was there that Paul and Barnabas were given “the right hand of fellowship, that we might go to the Gentiles” to proclaim God’s message of salvation (Gal. 2:9).
  4. Barnabas continued in Jesus’ footsteps by being a risk taker. When Paul would not allow John Mark to accompany him on his second missionary journey, he took John Mark under his wing, and they proceeded to proclaim the Lord to the world, even though John Mark deserted them on the first missionary journey.
  5. Serving others through his preaching, teaching, and mentoring was everyday behavior for Barnabas. In Acts 13:42-43, the people in the synagogue begged Paul and Barnabas to continue to speak to them. Both these men served the Lord by encouraging them to continue in the grace of God.
  6. Barnabas loved God and recognized God’s authority over his life. In Jesus on Leadership, Wilkes says, “Barnabas’s relationship to God helped him see past the fear of others and come alongside Paul who would ultimately take the message of Jesus to all people groups.”[8] Last, Barnabas did build a close-knit team by mentoring Paul and John Mark. However, he also left the mark of Jesus upon all the churches and cities he traveled sharing the Good News of Jesus Christ.

Synthesis: How Barnabas’ Leadership is Applied to Ministry Settings

Studying the life of Barnabas brings many principles that one can bring to a servant leadership style. Values arising from these principles may be valuable to any believer—those working in a secular or Christian environment.

Like Barnabas did, striving, desiring, and working toward a life of holiness is essential to one’s spiritual growth and ability to lead. His lifestyle was built on character, integrity, and submission to the Lord. His determination steered him to possess and retain God’s heart. He lived and served as Jesus did, and Jesus’ influence led him to behave and interact lovingly with others. Standing up for what is right and acknowledging God as our strength in our ministries creates a life that others will want to emulate. Honesty and honest work are vital, as well. Leading like Christ and behaving like Christ is how ministry workers should behave and lead. Just as Barnabas served people, so must those in ministry. However, how is that done? Author and Pastor C. G. Wilkes says, “Servant and leader stand together as a model for those entrusted with the well-being of a group. Leaders who follow the example and teachings of Jesus will lead first as servants.”[9] My personal goal for ministry leadership lines up with Wilkes’s beliefs, and that is to pray for humility, patience, a desire to put others before me, take risks, and equip others well.

Conclusion

Believers are all sinners—even Barnabas. The Apostle Paul writes a summation verse that encompasses how we can live in our fallen nature.

Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil. 3:13-14).

Pressing on toward the upward call of God in Christ Jesus is a worthy goal. When that goal is in the forefront of a believer’s mind, as it was with Barnabas, servant leadership will follow.

Legend says this Barnabas died a martyr’s death at Salamis in AD 61. He is remembered as being possibly one of the seventy mentioned in Luke 10:1 and the traditional founder of the Cypriot Church.[10] Most would agree with Norman Blackaby and Wilkes that, Barnabas’ leadership, and character “made a lasting difference in the lives of millions because he demonstrated the heart of God.”[11]

God bless,

Prayer: Heavenly Father, as we see Barnabas relating to others, let me have the same qualities as he had. I want to be more generous. I want to encourage others and be loyal to my friends and family. Help me, Jesus to continue to have a love for all things of God and to put others before myself. You are a good God and I love You. In Jesus’ Name, Amen.

Books by Patti Greene

BIBLE WORD SEARCH PUZZLE SERIES

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This article may not be reproduced except for written permission from the author. For the full annotated paper and bibliography, please contact me through the comment section of this article. [This paper was written for a college, academic, research class by Patti Greene.]

 

 

Available on Amazon, Barnes & Noble online!

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Bibliography

Note: All linked Bible verses come from the NASB1995 version.

“Barnabas.” in Lexham Bible Dictionary. Logos Bible Software, accessed June 2, 2022. www.logos.com.

Brooks, James. “Barnabas.” Holman Illustrated Bible Dictionary. revised ed. edited by Chad Brand, Eric Mitchell, and Holman Reference Editorial Staff.

Nashville: B&H Publishing, 2015.

Barnabas. (2002). In R. Brownrigg, Who’s who in the New Testament, Routledge (2nd ed.). Routledge. Credo Reference:

http://library.dbu.edu:2048/login?url=https://search.credoreference.com/content/entry/routwwnt/barnabas/0?institutionId=2659.

Blackaby Norman and Gene Wilkes. Character: The Pulse of a Disciple’s Heart. Birmingham: New Hope, 2012.

Cross, Frank and Elizabeth Livingstone, ed. “Barnabas.” Oxford Dictionary of the Christian Church. 3rd ed. accessed June 2, 2022.

https://www-oxfordreference-com.library.dbu.edu/view/10.1093/acref/9780192802903.001.0001/acref-9780192802903.

Northouse, Peter G. Leadership: Theory & Practice. 9th ed. Thousand Oaks: Sage, 2022.

Wilkes, C. Gene. Jesus on Leadership: Timeless Wisdom on Servant Leadership. Carol Stream: Tyndale, 1998.

Zodhiates, Spiros. ed. Hebrew-Greek Key Word Study Bible: Key Insights into God’s Word, New

            American Standard Bible, rev. ed. Chattanooga, TN: AMG.

Love Your Enemies

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In 2018, a horrible accident occurred in Dallas, Texas. Amber Guyger, a Dallas police officer, was given ten years in prison. Amber fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream when she entered an apartment mistakenly thinking it was her apartment. Instead, she entered the man’s apartment, who lived one floor down from her. If Botham’s family had a right to hate this woman, it would be understandable.

Luke 6:27-38 (New American Standard Bible) tells how people are to love their enemies and do good to those who curse and mistreat others. These verses mirror Matthew 5:43-48, where Jesus says, “Love your enemies and pray for those who persecute you.”Along with being told whom one is supposed to love, the Bible states how to love these purported enemies. In outlining Luke 6:27-38, a person can see how Jesus wants His children to act toward their enemies. This passage unfolds from start to finish by giving instructions on loving enemies, how to act toward them, and the results of acting in a godly fashion toward foes.

  • Loving one’s enemies (Luke 6:27-28)
  • Handling physical abuse and giving to those who ask (Luke 6:29-30)
  • Treating people equally (Luke 6:31)
  • Crediting, loving, and lending (Luke 32-34)
  • Loving one’s enemies and being merciful (Luke 6:35-36)
  • Giving, condemning, and pardoning others (Luke 6:37)
  • Measuring others (Luke 6:38)

However, one must ask, “Who is the enemy mankind is supposed to love?” In the Bible, three enemies, also called foes or adversaries, can be seen—the world, the flesh, and Satan. This paper will discuss each verse in Luke 6:27-38, emphasizing loving one’s enemy and what responsibilities believers have in dealing with enemies Biblically.

Context

One must look at the historical-cultural context of Luke to gain a complete understanding of the Book of Luke, Luke as a man, and the audience he addressed. Through the eyes of Luke, one gains a better understanding and perspective of his writings.

In The New Testament in Antiquities by Gary M. Burge and Gene L. Green, the authors discuss the relationship between The Gospel of Luke and The Book of Acts as a “two-volume” set with many overlapping themes. Luke’s main emphasis revolves around salvation, which he deems is for both Jews and Gentiles. Most scholars believe that Luke was penned in Rome between 60-61 A.D., and most also agree that he was the author of this book. Luke is a cultured, organized writer, also known as the beloved physician, whose sources come from eyewitnesses and multiple servants.

Luke wrote much of this Gospel about how individuals are either in need or how they conduct themselves through God’s Spirit. This Gospel can be seen in some of Luke’s most famous stories, i.e., the great catch of fish on the Lake of Gennesaret, the parable of the good Samaritan, Jesus, and the robbers as they were dying on their crosses.

Luke wrote his Gospel from Rome. Readers of Luke should know that many believe Luke was an early gentile convert to Christianity. Who’s Who in the New Testament states, “He became the loyal and indefatigable secretary, doctor, and companion of the Apostle Paul.” Luke accompanied Paul on his second and third missionary journeys and his fourth and final missionary journeys, which are not mentioned in Acts. Luke traveled the Aegean from Troas in Asia Minor to Philippi in Greece . . .then he accompanied Paul on his final journey from Caesarea, the seat of the procurator of Judea, all the way to Rome. There he loyally remained with Paul throughout his captivity. From Luke’s writing style, one can observe that Luke was a sophisticated and knowledgeable man whose writings in Luke became one of the three synoptic gospels, along with Matthew and Mark. Luke’s writing shows a more generous spirit to the Roman authorities than the Gospel of Matthew and John did.

Luke’s gospel was written to Theophilus, a man of high status who shared it with people everywhere. John Martin notes that Theophilus (lit., lover of God) was a common name during the first century. Luke wrote this gospel to Theophilus to show him the reality of Jesus Christ. From the 1st century to this present age anyone can receive Jesus. Many of the intended audience in early Christianity (Jews and Gentiles) were ready to learn truths about relating to people—including how to love their enemies.

Although there is debate on the literary genre of Luke, it appears that it is a combination of both history and biography The author of this paper believes it was written more from a historical perspective. Luke’s objective in writing this book comes first when he unveils his purpose—emphasizing the “fulfillment of God’s plan.” The writing style is simple to understand and his logical organization becomes evident as one reads from Jesus’ birth to ending with Jesus’ crucifixion, resurrection, and ascension, always emphasizing salvation in every personal situation he finds himself in such as in Luke 17:19 and Luke 7:49-50. The casual reader may not notice that in the latter part of the book, Luke shifts from third person to first person in the latter part of the book. This shift is known as the “we” section of the book. Many scholars believe this could have been written when Luke accompanied Paul face to face.

Luke, an investigative and orderly writer, created an easy-to-follow line of thinking. This continuity is seen in Luke 6:27-38 when he goes from loving one’s enemies to doing good to those who hate you. Luke informs people how Jesus wants them to act from loving enemies to not judging others. These verses involve how to treat people, including those who are an enemy. The Beatitudes, which are a basis for the blessings and woes of living precede this section and create a natural flow into how to act toward others. The verses following Luke 6:27-28 are a beautiful display of Jesus’ illustrating how one should live through a parable along with statements and questions teaching believers how to live, i.e., understanding that a pupil is not above their teachers, a good man out of good treasure brings what is good. As one ponders how to treat their enemies, one should consider their heart and desire to follow the principles outlined in the Bible.

Content

Luke’s Sermon on the Plain and Matthew’s Sermon on the Mount are similar.  In each sermon, Luke 6:27-38 and Matthew 5:43-48, one verse has been debated and examined over the years. This debate revolves around the command to love one another and how loving neighbors and enemies should be conducted. William Barclay says, while both pericopes start with “a series of beatitudes, there are differences between the versions of Matthew and Luke, but this one thing is clear—they are a series of bombshells” on how Jesus wants believers in Him to act. Barclay notes these debated sermons use different verbiage than a typical person of those days would talk.

Some scholars do not include verses 37 and 38 in their content analysis. This paper includes these verses to complete the flow and thought of this section. While many verses in the Bible discuss principles of love and loving one’s enemies, this paper points men and women to Jesus’ way to love both neighbors and enemies.

The general population shows an interest in the topics of love, hate, and enemies. It is evident because of what appears in grocery stores. Most checkout lines are filled with publications enticing readers to understand why they hate each other, such as

  • “My Neighbor, My Enemy” (New York Time­s)
  • “Hate in America” (Time Magazine)
  • “It’s a Thin Line between Love and Hate” (Psychology Today)
  • “And They Will Know We are Christians by our Hate” (The Christian Post)
  • “The Secret to Loving Your Enemies” (Today’s Christian Women)

When people read the Bible addressing love, hate, and enemies, understanding the Christian definition of certain words will help.

Table 1: Definitions—Luke 26:27-38

Word Definition Bible Verse Reference (NASB) Strong’s Concordance Reference Number
love To care for Luke 6:27,32, 35 25
enemies Adversary, foe, one who dislikes or hates another and seeks to harm another Luke 6: 1, 35 2190
hate Detest Luke 6:1 3404
“do good” [to exhibit] a fine moral character Luke 6:1, 33 2573
reward Recompense for good or evil, most often it suggests a benefit or favorable compensation 35 3635

As one delves into the so-called Golden Rule verses, it is helpful to fully understand what Luke 6:27-28 is saying as they are imperative in grasping verses 29-38, which follow. In Luke 6:27-28, there are four instructions for believers to follow:

  • Love your enemies,
  • Be good to those who hate you,
  • Bless those who curse you, and
  • Pray for those who mistreat you.

There has been debate on the actual meaning of what “love one’s enemy” means. The word here means the agape kind of love, distinguishing it from passionate love and love for only those who love them back! William Barclay describes this kind of love as “an active feeling of benevolence toward the other person; it means that no matter what that person does to us we will never allow ourselves to desire anything but his highest good, and we will deliberately and of set purpose go out of our way to be good and kind to him.” Enemies today are viewed as people who want to hurt or betray—they may even gossip or tell lies about us, still as believers, and with the power of the Holy Spirit, one can trust in God’s ability for mankind to love with this agape kind of love. Moving beyond these two verses, there are two more Biblical verses that continue to train Christians on how to act.

People are innately inclined to hate their enemies because of their sinful nature, which originated in the story of Adam and Eve. Despite this, Jesus continues to give more instructions on how to treat enemies in Luke 6:29-30. Jesus tells us that “whoever hits you on the cheek, offer him the other cheek, and whoever takes away your coat, do not withhold your shirt from him either.” Jesus does not want us to pick and choose who we are to love even if there is physical violence—in this case, the turning the other cheek reference. Leon Morris says that cheek is siagon, which means, “a punch to the side of the jaw rather than a light slap on the face.”As one would expect, most people would want to fight back, but Jesus tells believers to turn the other cheek and accept the same treatment again. Warren Wiersbe says it is our inner disposition that the glory of God is seeking.

Regarding accepting a strike from an enemy, Wiersbe says, “we must have the wisdom to know when to turn the other cheek and when to claim our right. Christian love must exercise discernment.” In this illustration and in the example where Jesus tells of not withholding one’s shirt if it is taken away, verse 30 says to give to everyone who asks and not demand it back. The ethics behind these two verses revolve around the ability to do good—TO EVERYONE!

It is a complex concept to understand that we are to love everyone and give to everyone regardless of how one feels. But, in Luke 31, Jesus tells us that people are to treat others the way they want to be treated. But, how can hurt brothers and sisters treat others with love and kindness? It is impossible without the Holy Spirit helping Christians to show Christ’s humility.

Robert H. Gundry shares how Jesus mingled and socialized with all sorts of people. As in ancient times, people today mingle and socialize with all types of people. Wherever Christians are, and whatever sort of people they encounter, Jesus tells us to treat each other with the same kind of treatment one wishes to receive themselves. Romans 12:10 says, “Be devoted to one another in brotherly love; give preference to one another in honor.” Regarding a more inwardly way to act, Philippians 2:3 says, “Do nothing from selfishness or empty conceit, but with humility of mind, let each of you regard one another as more important than himself.” It takes God’s Holy Spirit to love the way Jesus did.

Jesus did not want or demand credit for his works; He followed the Lord’s path established for him in humility and with integrity. In Luke 6:32-4, one question is asked in all three verses. Jesus asks, “What credit is that to you?”

Many serve to obtain accolades for their service to the Lord. Christ is more concerned with the character of our heart than He is that people receive congratulations, fist bumps, or flattery for service. These accolades are in the following verses.

And if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend [with interest] to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount (Luke 6:32-4).

First, it does not take much to love a mother, father, son, or daughter. Second, it does not take much to love those who love us. And last, it does not take much to lend to those who will pay us back. But, from Jesus’ perspective, it is better to love one’s neighbor, love those who hate, and help others without knowing if they will pay back a loan or not. If one only does their works and service to be seen, they are doing nothing more than a sinner would do. David Guzik says, “Though we will have enemies, yet we are to respond to them in love, trusting that God will protect our cause and destroy are enemies in the best way possible, by transforming them into our friends.”

As Luke 6 progresses, Luke tells us in verses 35 and 36 that believers are to love enemies and be merciful toward them. Regarding loving neighbors, much is written about the ways to resolve hate. They are:

  • Use conflict resolution techniques
  • Kill someone with kindness
  • Come to a healthy comprise, and
  • Create boundaries between each other.

The Bible wants people to initiate love towards enemies, first with a clean heart, before the four actions afore-mentioned above. In Psalm 51:10, King David addresses God desiring a clean heart. Believers in Christ should start by cleansing themselves as David did in the referenced psalm. “Create in me a clean heart, O God, and renew a steadfast spirit within me.” After loving someone with a clean heart, believers are better equipped to show mercy to others. Author Andrew Herbert mentions one can extend mercy to others only when they have received sympathy, compassion, and forgiveness themselves, but “we do not have what it takes, but Jesus does, so we come to Him in brokenness and humility, hungering to be filled with what only He can give.”

Not judging and giving to others conclude this pericope in Luke 6:37-38. The Bible is ready to address judging others. Jesus clarifies in verse 37 what believers will gain. Christians should not judge or condemn others, believing that when they follow His instructions, they will gain. Leon Morris says the verse is not clear on whether it means gain in this present judgment or the future judgment of God or both. He states, “If we are harsh with our judgments on other people we generally find that they return the compliment and we ourselves are widely rewarded.”

Application

When Christ and His Holy Spirit work significantly to where individuals understand the need to forgive and love our enemies, the fruit of the spirit of love becomes evident by giving of oneself. Because the Lord has given of Himself, those who have turned their life over to Christ through the forgiveness of sin and repentance can love their enemies; thus, being a reflection of Jesus Christ.

Luke 6:27 tells believers to love enemies. The Bible commands individuals to do that, but it is not easy. As ambassadors of the Lord, the desire to love like Jesus is there, but when one is offended, hurt, gossiped about, and betrayed, the human heart does not think of kindness as one’s first choice of action. Learning to love and not to hate is a process. Sometimes it is slow and lengthy, but the process to become more as Christ must commence in obedience to the Lord’s command. When facing hate, the following points will help people from all age groups to acknowledge their hate and move towards love.

  • Pray with passion.
  • Pray for the offender. Pray for yourself.
  • Pray to be a forgiving person.
  • Repent if needed.
  • Pray for an attitude change.
  • Trust deeply in God for a resolution.
  • Trust the Holy Spirit for an understanding of the incident or developing angst.
  • Put oneself in the offender’s shoes and seek perspective.
  • Ask God to address any issues springing from both parties.
  • Plead for forgiveness. Sometimes this means addressing the person or organization involved. Sometimes not.
  • Read Bible verses on love, hate, bitterness, cruelty, offenses, and behavior of believers.
  • Recognize that God may be using this incident for good.
  • Understanding making boundaries or moving on might be His solution.
  • Keep praying with passion.

Conclusion

Returning to the 2018 accident in Dallas, Texas, where Amber Guyger fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream. Guyger was sentenced to a ten-year sentence. On the witness stand during sentencing, Brandt Jean, the victim’s eighteen-year-old brother, turned to Guyger, and said, “I know if you go to God and ask him, he will forgive you.” Botham’s family had every right to hate Guyger. However, in an act of kindness, the victim’s brother Brandt continued to speak directly to Guyger. He said, ‘I love you like anyone else,’ and later hugged her in the courtroom before being led to her ten-year prison sentence by the bailiff. That is loving one’s enemy in action! The conclusion reached in Luke 6:27-38 is that God commands believers to love one’s enemies, and by following and obeying God’s Biblical instructions, it is possible to live in a godly fashion toward foes.

God Bless,

 

Dear Lord, Please let us rest in Your peace indwelt by the Holy Spirit. Let us look at all people with love and acceptance, even those who have hurt us terribly. Pour Your holy power upon us to live a life of forgiveness, acceptance, and reconciliation–no matter what it might be. You love us. You hear our prayers and cries. You want to help us through all the attitudes and difficulties we face. I call upon You to touch my heart. Give me a heart of love. Let my soul be like Your soul. Transform me into Your image. In Christ, I pray.

This article may not be reproduced except for written permission from the author. For the full annotated paper and bibliography, please contact me through the comment section of this article. [This paper was written for a college, academic, research class by Patti Greene.]

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BIBLE WORD SEARCH PUZZLE SERIES

 

 

The Book of James: Who, What, Where, When, and Why?

Today, in our summary of the Book of James, we will be looking at it from the viewpoint of the “five W’s.” Researchers, journalists, and other investigators use the “five W’s” to find out the full story of a person or subject. They include using these essential words: Who, What, Where, When, and Why. So, let’s get started.

Who Wrote The Book of James? And Who was Its Audience?

Most scholars believe James, the oldest half-brother of Jesus, wrote this five-chapter book. It is thought that James did not initially believe in Jesus, but that he became a believer after Jesus’ resurrection when the risen Lord visited him. James eventually became a prominent leader in the Jerusalem church. He wrote this letter to the scattered Jewish believers as their pastor, telling them to make changes in their lives and relationships with others. James never called himself an apostle, but in James 1:1, he calls himself “a servant of God and the Lord Jesus Christ.” He is the most likely candidate for authorship.

However, some consider two other Jameses in the Bible to be possibilities for authorship. A few scholars credit James, son of Zebedee and one of the apostles and brother of John, as the author. This theory is usually discredited because this James was martyred in 44 A.D. by Herod Agrippa. 

Others consider that James, son of Alphaeus, one of the twelve apostles, is the author. On the contrary, this James was somewhat obscure, so most Biblical scholars choose the author of the Book of James as Jesus’ half-brother—the man who is known to have knees like a camel because of the amount of time on his knees before God.

James writes from Jerusalem to the audience of the twelve tribes scattered among the nations, mainly in Phoenicia, Cyprus, and Antioch. These were Jewish Christians who spread from the early Jewish Church in Jerusalem because of the spiritual decline in Jerusalem and the testing and trials they were encountering, primarily from Jewish unbelievers.

What Themes are Covered in The Book of James?

The main themes of The Book of James revolve around practical and ethical Christian living. Biblegateway.com lists ten themes in the book.¹

  1. God is the source of all wisdom
  2. Testing and trials
  3. Wealth and oppression
  4. Material things will not last
  5. The unjust rich
  6. Everything belongs to God
  7. Favoritism
  8. Godly Speech
  9. Faith and Good Deeds
  10. The Law

While this list is not exhaustive, it gives evidence of the vast topics many people are interested in and are desirous of studying.

Where is the Book of James Located in the Bible?

James is in the New Testament between the Book of Hebrews, which discusses perfection, and 1 Peter, which deliberates about the importance of knowing Jesus.

When was The Book of James Written?

The Book of James is believed to be one of the first New Testament books written. Most scholars date this book after the death of Jesus Christ—around 48 A.D.

Why Read The Book of James?

The biggest reason to read The Book of James is for its practical instructions for our life. By including multiple references to Jesus’ teaching, believers can learn to follow Christ and His principles more precisely. And who doesn’t need to know how to have patience during trials and temptations, how not to be hypocritical, how not to express favoritism, and more? Pastor Chuck Swindoll says, “More than any other book in the New Testament, James places the spotlight on the necessity for believers to act in accordance with our faith.”²

The challenge awaits to read, study, and apply James’ principles so as believers, we can talk and walk humbly before our heavenly Father and others.

Contained above are only small snippets into The Book of James, but hopefully, you have gained some insight that encourages you to dig deeper into God’s word. And as a plus, remember that the “five W’s” can be used to pursue your Bible studies, and for that matter, any other studies.

Great Verses in the Book of James (NASB)

Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. James 5:16

Consider it all joy, my brethren, when you encounter various trials, James 1:2

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. James 1:5

What use is it, my brethren, if someone says he has faith, but he has no works? Can that faith save him? James 2:14

But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” James 4:6

This you know, my beloved brethren. But everyone must be quick to hear, slow to speak, and slow to anger; James 1:19

Therefore, to one who knows the right thing to do and does not do it, to him it is sin. James 4:17

Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. James 3:1

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. James 4:3

But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. James 3:14

BIBLE VERSES:

See above.

PRAYER:

Oh, my heavenly Father, create in me a desire to delve more into Your word—The Bible. Give me Your insights into living my Christian life to its fullest potential. Would you please give me the grace to follow the Holy Spirit? Use me. Please enlighten me. Lead me closer to You every day. In Your name, I pray. Amen.

God Bless,

¹ Biblegateway. Accessed 23 Nov 2021. biblegateway.com.

² Swindoll, Chuck. Accessed 23 Nov 2021. insightforliving.com.

Edited by E. Johnson.

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The Good Samaritan

The Good Samaritan

Most of us have heard the story of the “Good Samaritan.” It is most widely known as a parable. Parables, as defined in the book How to Read the Bible for All It’s Worth, are “simple stories for those on the outside to whom the ‘real meaning,’ the “mysteries,” were hidden; these [belonging] only to the church and could be uncovered by means of allegory.” ¹

While the story of the Good Samaritan starts in Luke 10:30, we must first look at the reason Jesus bothered to tell this parable. The question asked by a lawyer was, “What shall I do to inherit eternal life?” This lawyer was putting Jesus to the test. However, Christ answered and said, “What is written in the Law? How does it read to you?” And the lawyer said, “You shall love the Lord with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” Jesus responded affirmatively and answered, “Do this, and you will live.” The lawyer, wishing to justify himself, continued questioning Jesus by asking Him, “And who is my neighbor?” (Luke 10 25-28).

It is in response to this encounter that Jesus begins His parable of the Good Samaritan to prove His point.

The story contains eight characters:

  1. A lawyer – an expert on Jewish law
  2. Jesus Christ
  3. A Jewish Priest – some say he was a Jewish temple assistant
  4. A Jewish Levite, a man of God
  5. A man traveling from Jerusalem to Jericho
  6. A Good Samaritan
  7. Robbers, and
  8. An innkeeper

A man was traveling from Jerusalem to Jericho. Along the way, he encountered robbers (bandits) who stripped him, beat him, and left him half-dead along the road. A priest walked by along the route. When he saw the man, he chose to pass by on the other side of the road. When a Levite saw the man lying on the road, he, too, passed by on the other side of the path. Notice that these two men, from whom a more kindly-than-usual behavior is routinely expected because of their societal stations, intentionally avoided helping someone in need.

But then a Samaritan who was on a journey saw the beaten man; he felt compassion (pity). The Samaritan went to the beaten man, bandaged his wounds, poured oil and wine on them (which was considered medicine in those days), put him on his animal, brought him to an inn, and took care of him. The next day, the Samaritan paid the innkeeper. Then he asked the innkeeper to take care of him and told him that he would repay him when he returned from his trip.

After sharing this story with the lawyer, Jesus asked him, “Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?”

Finally, the lawyer was answering his own question. He said, “the one who showed mercy toward him.” Jesus then said to him, “Go and do the same.” (Luke 10:30-37)

While we do not know the direction of this lawyer after Jesus commanded him to “do the same,” we can ask ourselves: how would we respond?

God does provide opportunities to see how we would respond.

God’s Test

A destructive “winter freeze” at the beginning of this year caused my husband John and me to spend 87 days in a hotel while our home was gutted and renovated. One day, as we were leaving the hotel, we saw a police officer help a lady in a wheelchair being rolled up to the hotel door. John and I both concluded that she was an abuse victim. We assumed the police officer was helping her to a temporary safe place.

However, in the evening, we returned to our hotel only to see this lady sitting in her wheelchair in the cold, pelting rain near the hotel entrance. Unfortunately, due to the hotel’s request, she was not allowed to sit under the canopy, designed to protect their guests from the sun and inclement weather.

My husband said he felt the Holy Spirit wanted us to talk to and help this woman. We introduced ourselves and asked her what was going on. She was very confused and we soon discovered she was suffering from a complicated mental illness. 

While we chatted and tried to figure out how to help, the same police officer returned to the scene. The police officer told us she had been kicked out of another hotel for lack of payment. John asked the hotel clerk if we could bring this lady up to our room to help her get dried off. 

John called her mother to notify her of her daughter’s location. Her mother would not allow her to return home or help in any way, presumably a result of the ongoing mental illness. This lady’s hands flurried all over—a sign of drug withdrawal. The police officer guessed she was under the influence of methamphetamine. She went into our restroom to get cleaned off, warmed up, and then changed into some dry clothes.

The police officer was unsuccessful in placing her at a women’s shelter. Fortunately, we were able to find a motel for her to safely spend the night. John and the police officer brought her to the motel, settled her in, and left money for the night’s stay.

Some might ask, “Did you witness to her?” No, not exactly. Her more immediate needs were physical rather than spiritual, although we told her multiple times we would be praying for her. We never saw this lady again, and I hope and pray her family eventually came to her rescue.

Afterthoughts

But what sticks in my mind is my husband wheeling this lady out of our hotel room. I stared as she was being rolled out, wearing silver pants and a green-and-black tunic shirt, both donated from my wardrobe.

My thought: “But, for the grace of God, that could be me.”

This lady was one night away from being homeless. I hope by our obeying the prodding of the Holy Spirit, she never reached a homeless status.

Bible Verses:

Compassion: But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7)

Sharing: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself so that you are not tempted as well. Bear one another’s burdens, and thereby fulfill the law of Christ. (Galatians 6:1-2)

Neighbor: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples, if you have love for one another. (John 13:34-35)

Prayer:

Oh Lord, please let me be attentive to Your Holy Spirit when You want to use me for Your purposes. Let me obey, provide, and learn Your lessons. So many times, I might pass by opportunities. Change me now, Lord, to see and act on the situations where You need me to be Your hands and feet. Lord, if it were not for the winter freeze, we would never have been in a hotel, and we would never have had the opportunity to help this lady. Thank you, Jesus. You know the big picture of my life. Make me more like You. I surrender all to You. And thank You for a husband who heeds Your call as well. Love You, Jesus. Amen.

Challenge:

Pray for the Holy Spirit to lead you to someone you can help this week! God bless.

God Bless.

GreenePastures.org

¹ Fee, Gordon and Douglas Stuart. How to Read the Bible for All Its Worth. Grand Rapids: Zondervan Academic. 2014.

Edited by E. Johnson.

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Change the Way You Walk and Worship

One thing I can say with confidence is that traveling with God far outweighs traveling without Him. We are on a journey through life deciding whether to walk with Him or without Him. In Genesis through Revelation, God is working to get His people to yearn for an intimate walk with Him. The primary way to accomplish His purpose in our lives is through Christ-centered worship.

In Psalm 84:2, King David wrote, “My soul longed and even yearned for the courts of the LORD; My heart and my flesh sing for you to the living God.” True worship is giving our undivided devotion to God. Nevertheless, how do we do that?

First, we must give God complete priority in our lives. When we give Him our heart and soul in pure love, genuine worship prevails. Worship is not just singing in a choir, being on a worship team, or even listening to Christian music. Even Bible knowledge does not always connect us with the worthiness of God. Being in the presence of God daily, desiring to follow our Lord and Savior in all areas of our life cultivates true worship.

Second, we ought to worship the Lord not for what He can do for us, but for what we can do for Him. He gave His life for us to live honorably, dedicating our service to Him. Once we accept His offer of salvation, we can worship the Lord in spirit and truth. Author Warren Wiersbe defines worship as involving “wonder, witness, warfare, and wisdom.” ³

Of course, Satan does not want us to worship the King. He will try to disrupt our worship by allowing sin, distractions, evil thoughts, and more to enter our lives.  However, through Jesus, we can fight this warfare with God’s strength and power working through us.

I am a firm believer in both personal and corporate worship. Personal worship includes praying, Bible study, and a quiet time with the Lord. Every person’s modus operandi is different. For example, one might worship through music, pouring out adoration upon the Lord in prayer and Bible reading, while another person might sing while walking through a wooded area, then proceed into prayer with our heavenly Father. No matter how we worship, our actions, behaviors, and thought patterns affect our efforts—maybe through a divine appointment, a service opportunity, or a deeper walk with Him. Our unique personalities and gifts from the Holy Spirit will mark how we worship. Moreover, we cannot leave out the importance of corporate worship—worship in our Christian community. It is there where we will find means to unite with the congregation in spirit, Bible study, song, and sermons, for encouragement or conviction.

A.W. Tozer applicably states,

“Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship.” ²

Benefits abound when true worship washes over our spirit, mind, and soul. God may choose to bless us by providing us with incredible opportunities to use our spiritual gifts, a deeper faith, assurance of His will, the holy expectancy of living a life worthy of honor as His child, and more.

There may be broad and varying opinions as to the final goal in worship. However, worship’s crucial goal is to transform our mind, as stated by the Apostle Paul in Romans 12.

“Therefore, I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:1-2 NASB). ¹

A verse worth memorizing!

Bible Verses: Within Text

Prayer: My gracious heavenly Father, I love You more than anything. Let me experience pure worship, both in my personal and corporate worship. Let my life be honorable to You in all I do. Show me my weaknesses and where I need to repent to be a better witness and soul-winner for You and Your Kingdom. Again, I love You. Thank You, Lord. Amen!

Edited by E. Johnson

Works Cited 

¹ Hebrew-Greek Keyword Study Bible: New American Standard Bible. Rev. ed. Chattanooga: AMG, 2008.

²Tozer, A.W., “20 Timeless Worship Quotes by A.W. Tozer. Renewing worship, accessed January 27, 2021. www.renewingworshipnc.org/quotes-by-tozer.

³ Warren, Wiersbe. Review excerpt on the book cover. Real Worship: Playground, Battleground, or Holy Ground? 2nd ed. (Grand Rapids: Baker Books, 2004).

Books by Patti Greene

  • Awaken Me – Devotional Workbook
  • Anchor Me – Devotional Workbook
  • Answer Me – Devotional Workbook
  • Christian Caregiving

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GUEST BLOG by Heroes II: What Makes Bible Characters Better Than Superheroes?

Most of us, especially children and youth, are fond of fictional superheroes like Superman and Batman.

We often watch them, collect toys and souvenirs, and even imitate their signature moves. Do you remember putting on an improvised cape to pretend like flying? Have you attempted to jump from a rooftop? Dangerous, right? Those were the days!

Let’s admit it! Superheroes are fascinating to follow. It is not only because of their powers but because of the inspiration they give us. We can relate to them because they experience the same struggles we do.

The most exciting part, perhaps, is whenever they overcome a tragedy.

Before going any further, let us define a “superhero.” A superhero is an imaginary character possessing superhuman power.

But do you know that the Bible also has heroes? It defines a hero as someone who lived his life in faith and helped his neighbors.

The Most Famous Fictional Superheroes of All Time

Superman the Greatest

Superman is the superhero we consider the strongest. His name implies it.

We identify him with the red, blue, and yellow costumes. His height is 6 feet and 3 inches, while his weight is 225 pounds. His hair is black with a natural curl, and his eyes are blue. He has a rugged body-build and a square jaw, giving him a noble physique.

He has a gentle, kind, and selfless personality. He knows what is right and wrong. Thus, he can act decisively during a crisis. In addition, he can maintain friendships and acquaintances.

Finally, he has superhuman powers that make him invulnerable. He can fly and leap in the air. Having X-ray vision, he sees through walls and other obstructions. It allows him to shoot red beams out of his eye.

Batman the Protector of Gotham

Batman is the superhero in a black and brown costume with the wings of a bat. He claims to be the protector of Gotham City.

His love for his city is probably one of his best qualities. He is intelligent, suspicious, devoted, and determined. He is ready for any challenge. Another good trait is his ability to control emotions and tolerate pain.

He does not have superhuman abilities, but he can do incredible things. He can pick a lock, hack and record mobile frequencies, understand multiple languages, and much more.

Spider-man the Superhuman

Spider-man is the character who does whatever a spider can. He shares almost the same uniform colors as Superman’s uniform.

He is caring, kind, loyal, brave, and intelligent. He uses more of his left brain in assessing situations. However, he has a personality disorder–neuroticism. He is anxious, fearful, jealous, envious, lonely, and frustrated.

Despite those weaknesses, he is notable for his superpowers. Like a spider, he can cling to walls. He has a sixth sense which keeps him alert for possible danger. He can also maintain perfect balance and equilibrium.

The Most Famous Bible “Hero” Characters of All Time

Joseph the Dreamer

Joseph was the second youngest son of Jacob and Rachel.

Since he was his father’s favorite, his brothers envied him. They became angry whenever he shared dreams, telling them that he would someday be their king.

As such, they would always trick him until they finally decided to sell him to Egypt. To protect themselves, they made their father believe Joseph died.

Extremely cruel, were they not?

In Egypt, Joseph became a slave. He suffered for something he never deserved. Nevertheless, God blessed his curse.

He earned the favor of the king by interpreting his dream about the coming famine. Eventually, Pharaoh appointed him governor.

When famine came, his brothers went to Egypt to buy food. They did not recognize him until he revealed himself (Genesis 45:4-5). Soon, he met his father and youngest brother. It was a dramatic revelation and reunion.

Indeed, Joseph’s curse turned out to be a blessing. It not only benefited other people but saved his family who his brothers had once disowned him.

What a hero!

Noah the Ark Builder

Noah, son of Lamech, was a righteous man in his generation. God entrusted him a special mission to save and restore the earth from all wickedness. He was to build an ark.

For 120 years, he preached about the coming global flood. He encouraged people to get into the ark, but they laughed at him–thinking he was crazy.

When the flood came, the people realized they were wrong. They wanted to get into the ark, but it was too late. Thus, they died along with other living creatures. Only Noah’s family obeyed and saved themselves.

Though he was not able to save his generation, Noah was a hero to his family. He became God’s instrument to eradicate all sinful beings and start anew.

Jesus our Savior

And, of course, there has been no better hero than Jesus Himself! Can you believe the Creator and God of the universe sacrificed Himself on our behalf?

He fulfilled this plan by living as a human on earth. God guided His earthly parents in preparing Him for the divine mission. By overcoming sin his entire life, He saved the world by dying on the cross of Calvary.

Indeed, Jesus is the ultimate hero in the Bible. His life, death, and resurrection justified us, giving us the chance to obtain salvation if we accept Him.

Reasons Why Bible Heroes Are Better Than Fictional Superheroes

Bible Heroes are Real

Bible heroes truly existed on earth. Superheroes are just fictional—meaning they are made up.

No matter how much we admire and follow them, superheroes can’t do anything outside our television screens.

On the other hand, Bible characters were real humans who did exist just like us. Genesis 2:7 confirms that God created man from the earth and gave life to it. Verse 27 of chapter 1 adds that He made them in His image.

Bible Heroes Did Not Need Superpowers to Carry on a Mission

Superman, Batman, Iron Man, Wonder Woman, and the rest had superpowers. Without such, they could not protect themselves and other people.

Meanwhile, Bible heroes did not have supernatural powers. Faith and prayer were their weapons. “Faith is the assurance of things hoped for…” (Hebrews 11:1).

With God as their source of power, they have performed acts that changed the world beyond human understanding.

The Deeds of Bible Characters Never Exemplified Violence

Fictional superheroes have good motives. Saving people from danger is their mission. However, it involves killing and other forms of violence.

In contrast, Bible characters never had to be cruel to bring about change. They just relied on God’s power and let Him move. They did not have to commit any sin that would ruin their moral character.

1 John 3:9 says that a child of God does not practice sinning because God’s seed abides in him.

Take-home Lesson

There is nothing wrong with admiring fictional characters. But to be fanatic about them is somewhat alarming.

It may sound harsh, but the truth is that there is no sense to idolize fictional characters. Superheroes are just a product of human imagination. They do not give us any value more than entertainment.

And so, Bible heroes are the ones worth following. We learn the best moral lessons from them. We can relate well because they were real beings like us. Above all, they lead us to the ultimate hero of all – Jesus Christ. Amen!

Heroes 2: The Game is a Bible trivia game released by the Hope Channel. It is a sequel to the game Heroes which was released in 2013.

The latest game version features:

  • New 3D animation
  • More challenging Bible Questions
  • Comes in four languages: English, Portuguese, Spanish, and French
  • Heroes 2 is available on  iOS and Android
  • Downloadable at the Apple Store and Google Play

CLICK HERE – Heroes II Bible Trivia Game