Category Archives: Bible Study

Spiritual Gifts, Part 3

Welcome back.

To read Spiritual Gifts,  Part 1, click here.

To read Spiritual Gifts, Part 2, click here.

Distribution of Gifts

           In the Old Testament, God’s children would receive a direct revelation of God through the agency of God’s Spirit. When this revelatory facet occurred, it became a central feature of the late Second Temple Jewish understanding of God’s Spirit. In the New Testament, God’s Spirit is seen in the ministry of Jesus Christ. Then proceeds when the Holy Spirit is sent to the disciples at Pentecost. While this Spirit helps in conversion, it is also this same Spirit that helps to discern what spiritual gifts the Lord has given to individuals. The Lord is the one who distributes the gifts. Often it takes some experimentation with various ministries to find the fit that the Lord has called a person to do. Not knowing one’s gift should not excuse a lack of ministry involvement. People can recognize their gifts by trying out assorted opportunities, receiving input from others, or taking spiritual gift inventory and survey tests, which can be found online, in churches, or multiple books. Contrarily, DeVries does not like spiritual gift inventory assessments as much as he uses the Bible to discover your spiritual gifts. He believes the Bible gives two testing criteria for discovering one’s spiritual gifts: The fruit of the Spirit listed in Galatians 5:22-23 and the spiritual qualities of godliness noted in 2 Peter 1. Either way, one should take responsibility and pursue one’s spiritual gifts, leaving the results in the Holy Spirit’s direction.

           Confusion, conflicts, and questions arise when evaluating spiritual gifts. The primary topic causing the most confusion involves charismatic gifts, including the gift of tongues and the interpretation of tongues. Charismatic gifts (sign gifts) include tongues, interpretation of tongues, healing, miracles, and prophecy. Some charismatic groups also consider laying on hands, fasting, faith, and prayer in this category. 

      The Book of Acts deals with the custom of speaking in and interpreting tongues in three places. When the disciples were baptized in the Spirit at Pentecost, they began to speak in tongues. In Acts 10, Simon was preaching. When the Spirit fell upon the assembly, the Gentiles spoke in tongues showing the Jews that they had received the Holy Spirit. Lastly, when Paul encountered some disciples of John, they began to speak in other languages and to prophesy. Scholars use the word glossolalia when referring to tongues. In each of these instances, tongues are introduced to a different group of people: Jews, Samaritans (possibly), and Gentiles. Brand says, “[Paul] also noted that unless tongues speech is interpreted, it ought not to be employed in public worship since the purpose of spiritual gifts is the edification of the body” (1 Cor. 14:3, 6).

     The question is whether the sign gifts (including tongues) were delegated to the early church or does it continue today. The terms coined are cessationists and continuationist. Most cessationists believe that God can heal and do miracles, but they reject the idea that Christians can heal, prophesy, and speak in tongues. Cessationist Thomas R. Schreiner says, “As a cessationist, I believe God still heals and does miracles today, though I think such events are relatively rare. Still, I pray for the healing of the sick and believe God can do so miraculously. My argument is not that miracles and healings never occur. Instead, I claim that believers today [do not] have the gifts of doing miracles and healing.” Conrsely, a continuationist believes all the sign gifts are valid and operable today. As one can see, sign gifts can cause confusion, misunderstanding, and divisiveness in a church. C. Douglas Weaver says, “A growing number [of] Baptists are also continuationists. . . But plenty of Baptists also contend that some or all of the miraculous gifts [sign] are invalid for today, or they differ considerably from continuationists’ understanding of those gifts.” There has also been plenty of Baptist-continuationist rivalries since the first wave of Pentecostals began speaking in tongues and prophesying in the opening years of the twentieth century.

     Conflicts also occur when discussing the Holy Spirit and its role in our lives, including the holiness movement, gender, and racial egalitarianism. There is difficulty separating other issues from one another when speaking of the Holy Spirit, including how spiritual gifts are used.

Reasons for Personal Perspective

           God’s Holy Spirit has been functioning in lives for over six thousand years—through the Old Testament and New Testament times and even today. The Holy Spirit guided Jesus’s ministry and likewise in our ministry.

     First, God designed us to be used for Him. Psalm 139:13-16 states, “For Thou didst form my inward parts; Thou didst weave me in my mother’s womb. I will give thanks to Thee for I am fearfully and wonderfully made; Wonderful are Thy works, and my soul knows it very well. My frame was not hidden from Thee, when I was made in secret, and skillfully wrought in the depths of the earth. Thine eyes have seen my unformed substance and in Thy book they were all written, all the days that were ordained for me, when as yet there was not one of them. God ordained our days. Moreover, He wants to equip us to use us for His service.”

      Second, John 16:13 mentions that the Spirit of truth will guide us into all the truth, and when He does, he wants to equip us for His service as mentioned in 1 Peter 4:10-11, which says, “As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God. Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies. so that in all things God may be glorified through Jesus Christ, to who belongs the glory and dominion forever and ever. Amen.”

     Third, the Lord wants us to meet the needs of others. One of the ways He accomplishes this purpose is by providing believers with spiritual gifts to be used powerfully for His intentions. Christians possess gifts to be used locally and universally within the body of Christ to serve others. In other words, we can be the hands and feet of Jesus (1 Cor. 12).

     Ephesians 4:11-14  speaks of our privilege to build up the body of Christ—for unity and to grow to become more Christlike. We should strive for the whole body to fit together, where every person is involved in the building up the church in love.

Conclusion

           Charles Stanley sums it up best when he says, “Time is a gift from God, and He has allotted each of us a measure in which to live and accomplish His purposes. We have only two options—to spend it temporally on our own interests or invest it eternally. Since time can never be retrieved or reversed, it’s critical that we make the most of every opportunity the Lord provides.” Just like the fudge cake mentioned earlier, where all the ingredients combine for the best results, we need all members of the body of Christ to employ their best selves. This can occur when one uses their spiritual gifts, in the supernatural power of Christ, within the body of Christ in love and unity.

God bless.

Prayer:  Dear Jesus, I love you and desire to know and use the gifts you have given me. Confirm what they are in my mind. May others see them in me. Lord, you are my God, and I give my entire life to you and desire Your presence every moment. Keep me from temptation and deliver me from evil. In Your blessed name, Amen,

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This article may not be reproduced except for written permission from the author. 

Sources not included.

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Books by Patti

3 PRAYER JOURNALS – 3 BIBLE WORD SEARCH PUZZLES, AND  A BOOK ON CHRISTIAN CAREGIVING.

BIBLE WORD SEARCH PUZZLE SERIES

Spiritual Gifts, Part 2

Welcome back. To read Spiritual Gifts,  Part 1, click here.

Categories of Spiritual Gifts and Definitions

           Brandon Deibert defines the Gifts of the Holy Spirit as “unique skills and abilities given by the Holy Spirit to faithful followers of Christ to serve God for the common benefit of his people, the church.” The Bible lists multiple spiritual gifts. The Apostle Paul states that we have different gifts according to the grace given to us. We are to use them proportionately to our faith (Romans 12:6). Gifts are often categorized into groups depending on how God gives them to individuals. Below, three categories will be defined, while the fourth category, the “sign gifts,” will be explored in the Debated Issues section.

           Many scholars label gifts with various headings containing God-given abilities to help the Kingdom of God. While many gifts overlap, each believer possesses at least one gift, but many gain more as they mature in faith. Dr. Ryan Denison lists three gift categories, along with a brief explanation of what each gift represents. A suggested typical example follows each gift in the category by Denison.

The Public Gifts

Administration—Organizing people and ministries effectively. [Organizing a mission trip]

Apostleship—Adapting to a different culture to share the gospel or do ministry. [Being a missionary or having involvement with people from other cultures]

Leadership—Motivating and inspiriting others to serve Jesus fully.[People, including pastors, sharing their faith and encouraging others to live their life for Jesus]

Music—Sharing God’s truth and love through music with unusual effectiveness. [A worship leader teaching music to children or youth]

Prophecy—Proclaiming the word of God with personal passion and effectiveness. [Pastors and other spiritual leaders, Evangelist]

Teaching—Explaining God’s Word and truth with unusual effectiveness. [Bible study teacher, mentor]

The Personal Gifts

Discernment—Distinguishing truth from error or heresy. [Understand beyond what others see as a danger in the church]

Exhortation—Encouraging, comforting, and challenging others as they follow Jesus. [Encouraging someone to use their gifts and live up to their true calling for the Lord]

Knowledge—Understanding and sharing the deep truths of God’s word and will (understanding). [Bible study teachers, pastors, scholars, religion or seminary professors, writers]

Shepherding—Helping others grow spiritually. [Pastors and individuals in the church body who guide others and help them]

Wisdom—Relating biblical truth to practical life effectively (insights/applications). [Counselors, teachers, pastors, one-on-one friendships]

Paradigm Gifts

Sharing the gospel effectively and passionately. [Missionaries, sharing a testimony, writing notes to people, authoring books]

Faith—Seeing God’s plan and following it with a passion and commitment that inspires others to do the same. [a communicator, a writer, a creative person sharing Christ]

Giving—Investing with unusual sacrifice and joy in God’s kingdom. [Usually monetary giving, but also includes giving of oneself, giving of oneself.]

Hospitality [Hosting a Christian event in your home, letting someone stay with you if needed]

Mercy—Showing God’s grace to hurting people with unusual passion. [Visiting the sick at their home, hospital, or wherever they are; writing notes; 

Service [Serving at a church banquet, cutting the lawn at church, babysitting the pastor’s kids]

       As one can see, the examples can overlap, and there are many different ways to use one’s personality in coordination with one’s gifts. The numerous ways gifts can be used are incredibly vast. Sometimes people confuse their talents with their gifts. They are often separate entities, but God often uses one’s talents by combining the two, i.e., If you are gifted in teaching music, your talent of playing the piano helps utilize your gift. Billy Graham says, “It appears that God can take a talent and transform it by the power of the Holy Spirit and use it as a spiritual gift. In fact, the difference between a spiritual gift and a natural talent is frequently a cause for speculation by many people. I am not sure we can always draw a sharp line between spiritual gifts and natural abilities—both of which, remember, come ultimately from God.”

The Nature and Role of the Holy Spirit

The Holy Spirit

           To understand the gifts of the Spirit, one must know how the Holy Spirit functions and who He is. The Holy Spirit is a person. When one speaks of the Holy Spirit, they are referring to the same Holy Spirit who led Jesus into His wilderness experience (Luke 4: 1, 13) and who fell upon Jesus at His baptism (Matthew 3:16Mark 1:10Luke 3:22John 1:32). Drawing people to salvation, teaching about Jesus and giving us confidence that one is a child of God happen to be some of the functions of the Holy Spirit. In John 14:16, Jesus says He will give his disciples another comforter to abide with them forever. That same comforter (the Spirit of truth) abides with those who have accepted Jesus Christ as their Savior. Brand states that the Holy Spirit “grants spiritual gifts to the churches so that all persons within the body of Christ are spiritually gifted.” When people accept Christ through confessing their sins and accepting Jesus Christ in their life, the Holy Spirit comes to reside in them, giving them the power and desire to use their spiritual gifts. It is through this process that one is filled with the Holy Spirit. 

           However, the gifts of the Spirit must not be separated from the giver of the gifts—God. This combination makes us understand that the Trinity (three-in-one identity of God) participates in our spiritual giftedness. Brian DeVries says, “All three Persons of the Trinity are actively involved in spiritually gifting each believer for ministry in the church.” He continues to say that God the Father is the one who makes each gift effectual, and God the Son distributes gifts in the church by His Spirit. God the Spirit emboldens all believers with various abilities by working within and through them mightily. It is not in one’s strength or courage that gifts are given and used but through the three-fold work of the Trinity.

           The age-old question is, “What is the purpose of spiritual gifts?” An answer can be found in 1 Corinthians 12: 4-7 when it says, “Now there are varieties of gifts, but the same Spirit.  And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. Our gifts are to be used for the common good—that is, the common good for the equipping of the saints for the work of ministry, for the building up of the body of Christ” (Eph. 4:12). People should use their gifts genuinely for unity within the body. 

           Two terms frequently used in connection with spiritual gifts or listings of the gifts are charisma and pneuma. Regarding charisma, 1 Peter 4:10 says, “As each one has received a special gift, employ it in serving one another as good stewards of the multifaceted grace of God. Thus, charisma refers to the gift itself. While there are multip definitions of pneuma, it is often defined as the Holy Spirit — the vital principle by which the body is animated and the rational spirit, the power by which the human being feels, thinks, decides; the soul.”

The Body of Christ (Church)

         Brand says “spiritually gifted” Christians use their gifts for the common good so that all church members receive the ministries from one another that enable the church to mature (1 Cor. 12:7, Eph 4:11, 16).  Some scholars, including Brian DeVries believe God always produces the fruit of the Spirit and gifts of the Spirit simultaneously. The fruit of the Spirit consists of the qualities of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). Combining these two aspects of the Spirit makes for sweet unity and maturity in the body of Christ.

           All believers, especially those in spiritual offices in the church and congregants, should use their spiritual gifts to strengthen the body of Christ. Pastors need humility and trust in the people in their church to allow them to use their giftedness. DeVries says, “church leaders are responsible for developing the spiritual giftedness of all members under their care so that these believers will be used by the Spirit to develop the church.”

         Many Christians leave one church to attend another where their gifts can be utilized. When the gifts of believers are not appreciated or used in the body, the body suffers. Churches vary in programs, spirituality, and growth because gifts are underutilized, causing a lack of church care and unity. In many instances, this underutilization can cause pastor burnout by leaving all that others could do in the church staff’s hands. DeVries states, “the Spirit has gifted each member of the body in different ways so that the holistic use of these gifts will function in unity to provide mutual care to all members.” An example would be if a member has the gift of teaching and is told repeatedly that there are no positions for them to teach. That member may go where there are positions—to another church, to a ministry outside their church, or they could become frustrated and not recover from a lack of the church’s attention to their giftedness and give up on the body. Both ministry staff and congregants must understand that the purpose of the gifts is primarily to build up the church. Hence, the pastoral staff and the congregants are responsible for building ministry.

To be continued. . .Part 3:  Distribution of Gifts; / To read Spiritual Gifts,  Part 1, click here.

Sources not included.

God bless.

Spiritual Gifts, Part 3 – Coming Next: 

Prayer: Heavenly Father, as I learn more about spiritual gifts, please open my eyes to see what you have given me to be used for your glory. I want to honor and serve you.  Thank you. Me

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This article may not be reproduced except for written permission from the author. .

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3 PRAYER JOURNALS – 3 BIBLE WORD SEARCH PUZZLES AND  A BOOK ON CHRISTIAN CAREGIVING.

BIBLE WORD SEARCH PUZZLE SERIES

Are You Thinking about Starting a Bible Reading Plan in 2023?

I want to wish all of you a pleasant and eventful New Year.

A New Year is Approaching

With the new year, we are faced with many choices and priorities. Please, let me encourage you to choose a Bible reading plan and read the Bible through in 2023. You will never regret soaking up the Word of God. The principles and applications can become part of who you are, making you more like the person God wants you to be. You will find insights, wow’s, support, and inspiration as you bask in both the Old and New Testaments.

There are many Bible Reading Plans

There are many Bible Reading plans. Maybe one of them will spark an interest in you. I hope so. While many sites with different Bible reading plans exist (printable, audible, online), I am not including links for you to look at. However, to find one perfect for you, type in “Bible Reading Plans” and the plan you would be interested in. Find a plan that fits you perfectly or make up your own plan in an excel document and cross it off as you complete each reading. Be sure to choose a version you enjoy reading from. [Avoid the Jehovah’s Witness New World Translation and other questionable versions.] Now, let’s look at a few of the various types of plans–there is one just for you.

  1. A read-through-the entire Bible plan—reading straight through from Genesis to Revelation,
  2. An Old Testament plan,
  3. A New Testament plan,
  4. A Bible chronological plan,
  5. A Bible historical plan,
  6. A Gospel plan,
  7. A 90-day challenge plan; a 180-day reading plan; a 365-day reading plan,
  8. A thematic Bible plan,
  9. A “Bible book at a time” plan,
  10. A blended plan—reading some Old Testament and some New Testament simultaneously,
  11. Jesus’ Words plan (red print in many Bibles),
  12. A short-term commitment plan,
  13. A personalized plan, and more.

Suggestions from Patti

  1. Skip over the Bible genealogy you can’t pronounce—Knowing there is a genealogy should be enough, especially if this is your first read-through.
  2. Read with a pen, highlighter, and notebook to write down verses, questions, or things you want to look up later.
  3. It is okay to read ahead. There will be days you will miss.
  4. If possible, find a friend to read along with you on the same plan—This way, you will have a comrade to share with.
  5. Don’t be discouraged if you can’t keep up. Keep at it. It is commendable if it takes you 1 1/2 or 2+ years to finish.
  6. If you are reading a book for your Bible study class or group, count it. When you get to that book, you will be happy to skip that book or portion of the book to have some catch-up time.
  7. If you are in a plan where you are reading the entire Old Testament at once, give yourself permission to stop and read something in the New Testament.
  8. Share meaningful verses with your friends and family.
  9. Look for God’s sense of humor as you read, and 
  10. Ask the Holy Spirit to guide you in each reading.

Enjoy, and best wishes in 2023! And please share this article with your friends and family!

God Bless,

Bible Verses:

Old Testament prophet Joshua said, “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it . . .” Joshua 1:8.

New Testament prophet John said, “Blessed is the one who reads aloud the words of this prophecy and blessed are those who hear it and take to heart what is written in it, because the time is near.” Revelation 1:3.

Prayer:

My Heavenly Father, Is this the year You want me to get serious about reading the Bible? I want to, but I am scared I will fail. I want to try, Lord. I do. Give me the confidence to know You are right there beside me as I try it this year. I love You and want to learn more about You and Your holy Word. Amen.

PRAYER JOURNALS – Books by Patti Greene; Caregiving for Beginners

BIBLE WORD SEARCH PUZZLE SERIES

Bible Word Search Puzzles by Patti Greene

Announcing my NEW Book Series!
 
Last-minute shoppers! I’m overjoyed that my Bible Word Search Puzzles books are out for Christmas! All 3 volumes include words from each chapter of the New Testament.
 
 
It has been a wild and crazy ride putting these together—-not anything I had on my radar this year, but God did. They are great for all ages from 8 and above. Seniors love them! Links to order are below for your convenience, and they are delivered QUICKLY to your home or a loved one’s residence. They are available for order from Amazon now. But you might ask, “Why should I buy word search puzzles for others or myself?”
 
Here’s why. They can be used as
– a learning strategy,
– to improve spelling,
– to improve concentration,
– to teach patience and persistence,
– to keep the brain active,
– to help develop problem-solving skills,
– to relax, and
– to provide an excellent opportunity for kids and adults to bond.
 
Below are the links to order today. Thanks.
 
Click to order Bible Word Search Puzzles: The Gospels, Volume 1 by Patti Greene
Click to order Bible Word Search Puzzles: Acts and Epistles, Volume 2 by Patti Greene
Click to order Bible Word Search Puzzles: Epistles and Revelation, Volume 3 by Patti Greene
Please share or forward, and Merry Christmas to y’all!
 

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Church Pondering & My New Books

My Church Ponderings

Today I have been pondering all the special churches, ministries, and church staff members who have grown our family in one way or another, so I want to thank them publicly! Each one has been special in its own kind of way.

University Baptist Church, Ft. Worth, Texas
Houston’s First Baptist Church, Houston, Texas
Autumn Creek Baptist Church, Houston, Texas
Calvary Community Church, Houston, Texas
First Baptist Church, Humble, Texas
First Baptist Church, O’Fallon, Missouri
Bear Creek Church, Katy, Texas
Lively Christian Fellowship, Lagos, Nigeria
*Second Baptist-1463, Katy, Texas

Special Churches

Then, there are those special churches our three children have attended and grown in their faith–after they left home! I am so grateful for them as well!

Second Baptist-West, Katy, Texas; *Houston’s First Baptist Church; Second Baptist, Levelland, Texas; First Baptist Church, Lubbock; Hyde Park Baptist Church, Austin, Texas; Redeemer Church, Babson Park, Massachusetts; Prestonwood Baptist Church, Dallas, Texas; Oak Hills Church, San Antonio Texas; Experience Life Church, Lubbock, Texas; *Kingsland Baptist Church, Katy, Texas; and *City Church, Lubbock, Texas!

If you are one of those churches, THANK YOU! Church members come and go from congregation to congregation, but they all leave a mark on our lives. I am so grateful for solid Bible-believing churches that have been a part of my husband, John, and our lives.

If you don’t have a church, take this as an ENCOURAGEMENT POST to seek one out next Sunday. Yoking together with others IS all it is made up to be.

*Currently Attending

God bless you.

My New Books – Just Published

Bible Word Search Puzzles: The Gospels, Volume 1

Bible Word Search Puzzles; Acts and Epistles, Volume 2

Bible Word Search Puzzles: Epistles and Revelation, Volume 3

A Book Review: Eternity Now: The New Testament Series

Eternity Now: The New Testament Series. Nashville: Thomas Nelson, 2022.

In August 2022, I received a complimentary copy of Eternity Now: The New Testament Series from Thomas Nelson publishers because I am a Bible Gateway Blogger Grid member who promised to read the books and publish an honest review of the series. My analysis is below.

The Series

This series consists of five books titled with a content description.

Volume 1: The Legacy—Matthew, Hebrews, James, Jude

Volume 2: No Going Back—Mark, 1-2 Peter

Volume 3: Grand Tour—Books of Luke: Luke, Acts

Volume 4: Death to Life—Books of Paul: Romans, 1-2 Corinthians, Galatians,

Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy,

Titus, Philemon.

Volume 5: Now But Not Yet—Books of John: John, 1-3 John, Revelation

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Content

The books are formatted presentations of the New Testament using the New English Translation. The editors describe the series as books that reveal “the history shaping story of how Jesus Christ changed the world and what that means to you. The reader-friendly format presents the New Testament books across five paperback volumes, making it easy to carry anywhere and read anytime.”

Design Décor Description

The books arrived in a beautiful display box—so attractive that one would be proud to place the boxed set on any bookshelf as a lovely décor addition. All five books have coordinated covers using blue, orange, black, and two shades of green. When put together, the spines of the books create an attractive design when placed in the series box. Each cover describes the book as coming “From the #1 Bestselling Book of All Times” (a.k.a. The Bible) along with a title, subtitle, quotation, and an acknowledgment that what is inside comes from the New English Translation Bible (NET). When I first received the books, I had no idea the publishers were using a unique concept in designing them to make them look like small fiction or non-fiction books—great to fit into one’s purse or briefcase.

The Positives

  1. The books are easy to pick up and browse through, easy enough for any late elementary or junior high student to read.
  2. The “ministry-first” concept is impressive, meaning there are no restrictions regarding quoting or sharing any of the Scriptures when using them in books, magazines, newspaper articles, and more. One does not have to gain permission to use as much of the translation as desired.
  3. Its simple format is excellent for seniors who might have problems holding a large, heavy Bible.
  4. I enjoyed how the layout shows the chapter headings and accurate subtopics.
  5. Another positive is that the books bold all prophecies from the Old Testament.
  6. This innovative approach to Bible reading seems accurate compared to my usually read Bible—the New American Standard Bible.

The Drawbacks

The drawbacks listed below are all due to “my personal preferences,” which may or may not affect other readers.

  1. All five books lack verse numbers while representing their story format. I understand that by not including verse numbers, one will experience more ease in reading. However for me, many times, as I was reading, I wanted to look up the Bible verse but could not find “the address” to do so.
  2. The books did not create that sacred feeling of reading the Bible. While the editor’s intent is to read each book like a novel, reading them as a novel was bothersome.
  3. Words referring to Jesus were in lowercase letters. My preference would have been to use the names of Jesus as He, Him, and Himself. Other words like scripture are also noted in lowercase.
  4. I missed the red lettering of Jesus’ words prevalent in many Bible versions.

Book’s Purpose

The book’s primary purpose is obvious. It is to get the Bible into the hands of those who might never pick up a Bible themselves, making this set a lovely gift for any occasion for boys, girls, men, and women. Not everyone will appreciate the novel format, but many will find it the most enjoyable way to read the Bible. Therefore I recommend this book series.

God Bless,

New English Translation Bible Verses:

Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness. 2 Timothy 3:16 NET

Jesus answered them, “You are deceived, because you don’t know the scriptures or the power of God. Matthew 22:29 NET

For these things happened so that the scripture would be fulfilled, “Not a bone of his will be broken.” John 19:36 NET

Then he opened their minds so they could understand the scriptures. Luke 24:45 NET

Prayer:

Lord, give me wisdom as I approach my Bible reading. Lead me to Bible verses You want me to read and learn from. Allow me to obey all Your sacred principles, which You have made available through Your Holy Scriptures. You are a mighty God, and I love You. Amen

Books by Patti Greene

BIBLE WORD SEARCH PUZZLE SERIES

 

Barnabas: Leadership in Action

[Email followers: Click the title to see this article in its web version.]

 

Following Christ involves denying ourselves to follow Him. Jesus said, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me (Luke 9:23 NASB1995).[1] This verse is crucial for Christian leaders to heed. Barnabas’ years in ministry possessed a heart intent on following Jesus. This goal was accomplished using Jesus’ style of leadership—servant leadership.

Barnabas

Barnabas was born and raised on the island of Cyprus. His training and upbringing stemmed from him being a Levite of Jewish descent. His name occurs twenty-three times in the Book of Acts and five times in the letters that the Apostle Paul wrote.[2] Before Jesus’ disciples called him Barnabas, Acts 4:36 says he was called Joseph (Joses) which means “Son of Encouragement.” Luke interprets Barnabas into the Greek words huios paraclete’s, which may well be translated as “son of encouragement,” “son of comfort,” or “Son of Exhortation.” Some say it could mean “son of a prophet,” but then doubts are cast why Luke calls him the “Son of Encouragement.” Some scholars question why Paul calls him the “son of encouragement in Acts.[3]

Barnabas’ central timeline includes selling property and giving the profits to the Jerusalem church, meeting and introducing Paul to the church in Jerusalem, being commissioned to travel to Syrian Antioch to evaluate what was happening with the preaching and Christianity there, leading the first missionary journey with Paul, set out on a missionary journey with his cousin John Mark, and an instrumental leader in Cyprus, Antioch, and Jerusalem.[4]

Barnabas’ Qualities, Strengths, and Weaknesses

Throughout the Book of Acts, one sees qualities of generosity, encouragement, leadership, loyalty, friendship, consistency in being a team player, and a love for God. His focus on the mission God had prepared for him is evident through his words and actions.

Godly character and behavior remained pivotal throughout Barnabas’ life. His strong personality was built by his love and dedication to his salvation and call upon his life. Due to this, Barnabas naturally had multiple strengths.

  1. Big-hearted: When Barnabas sold his land to give to the early Christian community, that behavior was rare then. Could it be that this was one of the first relief work missions that one sees from the New Testament?
  2. Persuasive: In Jerusalem, Barnabas received a cool reception because the disciples could not believe that Paul had changed from a persecutor to a follower of Jesus. Barnabas persuaded them, and they eventually thought he was a disciple of Christ.[5]
  3. Loyal: Barnabas was faithful to John Mark when he abandoned his work on the first missionary journey. He did not allow the disagreement when Paul refused to have John Mark participate in the second missionary journey to affect their relationship. Due to the encouragement of Barnabas, vital contributions from both Paul and Mark have been made to the Christian faith and the New Testament.
  4. Exceptional evangelist: Many souls were saved as he traveled from city to city, church to church
  5. Discerning: Barnabas discerned that Paul’s character had been transformed from a sinner to a believer in Jesus Christ.
  6. Humble: Barnabas followed wherever he was needed. He did not show one-upmanship or comparison to other people as he lived his life.
  7. Filled with the Holy Spirit: Barnabas would not have been able to minister as he did without the Holy Spirit leading and guiding him.
  8. Encourager: As an encourager, he could keep the peace with Paul through a lasting friendship and encourage those he met along his life journey.

Few weaknesses are evident in the Bible. However, one weakness found was hypocrisy. One can only assume that if one backslides and is not living for the Lord, the Holy Spirit’s evidence in their life would wane. It is unknown if Barnabas experienced a dip in his spiritual life, but there is no evidence in the Bible of any other faults. Regarding hypocrisy, Paul accused Peter and others (including Barnabas) of being hypocrites because they separated themselves and feared the circumcision party. Paul mentions that “even Barnabas was carried away by their hypocrisy” (Gal. 2:13). Not knowing the heart of Barnabas on this matter, this weakness may or may not be accurate since we should never judge others primarily based on the word of only one person and this one incident.

Principles and Issues on Leadership

Many secular scholars over the years have tried to conceptualize and define leadership. Peter G. Northouse defines leadership: “Leadership is a process whereby an individual influences a group of individuals to achieve a common goal.”[6] While that is a helpful definition, Jesus’ life and lifestyle would be more appropriate if one were to look for the Biblical description and qualities a leader should possess. C. Gene Wilkes discusses seven servant leadership principles. These principles are seen in one degree or another in Barnabas.

  1. Jesus humbled himself and allowed God to exalt him.
  2. Jesus followed his Father’s will rather than seek a position
  3. Jesus defined greatness as being a servant and being first as becoming a slave.
  4. Jesus risked serving others because he trusted that he was God’s Son
  5. Jesus left his place at the head table to serve the needs of others
  6. Jesus shared responsibility and authority with those he called to lead
  7. Jesus built a team to carry out a worldwide vision.[7]

Critical Analysis: Barnabas’ Servant Leadership Qualities

Barnabas’ leadership qualities are detected in various locations in the Bible that closely mimic the same leadership model Jesus portrayed.

  1. Barnabas’ humility and generosity are recognized in Acts 4:37 where he sold a tract of his land, brought the money, and laid it at the apostle’s feet to be appropriated as needed in the Jerusalem church.
  2. Barnabas’ belief that people can change for the good is noted in Acts 9:26-27 when the disciples were afraid of Paul. Barnabas described to the apostles that he had talked to Paul and that he had spoken out boldly for Jesus.
  3. In Acts 15:35, Barnabas is regarded as a leader proclaiming the word of the Lord. His leadership is also seen in his involvement with the Council of Jerusalem. It was there that Paul and Barnabas were given “the right hand of fellowship, that we might go to the Gentiles” to proclaim God’s message of salvation (Gal. 2:9).
  4. Barnabas continued in Jesus’ footsteps by being a risk taker. When Paul would not allow John Mark to accompany him on his second missionary journey, he took John Mark under his wing, and they proceeded to proclaim the Lord to the world, even though John Mark deserted them on the first missionary journey.
  5. Serving others through his preaching, teaching, and mentoring was everyday behavior for Barnabas. In Acts 13:42-43, the people in the synagogue begged Paul and Barnabas to continue to speak to them. Both these men served the Lord by encouraging them to continue in the grace of God.
  6. Barnabas loved God and recognized God’s authority over his life. In Jesus on Leadership, Wilkes says, “Barnabas’s relationship to God helped him see past the fear of others and come alongside Paul who would ultimately take the message of Jesus to all people groups.”[8] Last, Barnabas did build a close-knit team by mentoring Paul and John Mark. However, he also left the mark of Jesus upon all the churches and cities he traveled sharing the Good News of Jesus Christ.

Synthesis: How Barnabas’ Leadership is Applied to Ministry Settings

Studying the life of Barnabas brings many principles that one can bring to a servant leadership style. Values arising from these principles may be valuable to any believer—those working in a secular or Christian environment.

Like Barnabas did, striving, desiring, and working toward a life of holiness is essential to one’s spiritual growth and ability to lead. His lifestyle was built on character, integrity, and submission to the Lord. His determination steered him to possess and retain God’s heart. He lived and served as Jesus did, and Jesus’ influence led him to behave and interact lovingly with others. Standing up for what is right and acknowledging God as our strength in our ministries creates a life that others will want to emulate. Honesty and honest work are vital, as well. Leading like Christ and behaving like Christ is how ministry workers should behave and lead. Just as Barnabas served people, so must those in ministry. However, how is that done? Author and Pastor C. G. Wilkes says, “Servant and leader stand together as a model for those entrusted with the well-being of a group. Leaders who follow the example and teachings of Jesus will lead first as servants.”[9] My personal goal for ministry leadership lines up with Wilkes’s beliefs, and that is to pray for humility, patience, a desire to put others before me, take risks, and equip others well.

Conclusion

Believers are all sinners—even Barnabas. The Apostle Paul writes a summation verse that encompasses how we can live in our fallen nature.

Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Phil. 3:13-14).

Pressing on toward the upward call of God in Christ Jesus is a worthy goal. When that goal is in the forefront of a believer’s mind, as it was with Barnabas, servant leadership will follow.

Legend says this Barnabas died a martyr’s death at Salamis in AD 61. He is remembered as being possibly one of the seventy mentioned in Luke 10:1 and the traditional founder of the Cypriot Church.[10] Most would agree with Norman Blackaby and Wilkes that, Barnabas’ leadership, and character “made a lasting difference in the lives of millions because he demonstrated the heart of God.”[11]

God bless,

Prayer: Heavenly Father, as we see Barnabas relating to others, let me have the same qualities as he had. I want to be more generous. I want to encourage others and be loyal to my friends and family. Help me, Jesus to continue to have a love for all things of God and to put others before myself. You are a good God and I love You. In Jesus’ Name, Amen.

Books by Patti Greene

BIBLE WORD SEARCH PUZZLE SERIES

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This article may not be reproduced except for written permission from the author. For the full annotated paper and bibliography, please get in touch with me through the comment section of this article. [This paper was written for a college academic research class by Patti Greene.]

 

 

Available on Amazon, Barnes & Noble online!

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Bibliography

Note: All linked Bible verses come from the NASB1995 version.

“Barnabas.” in Lexham Bible Dictionary. Logos Bible Software, accessed June 2, 2022. www.logos.com.

Brooks, James. “Barnabas.” Holman Illustrated Bible Dictionary. revised ed. edited by Chad Brand, Eric Mitchell, and Holman Reference Editorial Staff.

Nashville: B&H Publishing, 2015.

Barnabas. (2002). In R. Brownrigg, Who’s who in the New Testament, Routledge (2nd ed.). Routledge. Credo Reference:

http://library.dbu.edu:2048/login?url=https://search.credoreference.com/content/entry/routwwnt/barnabas/0?institutionId=2659.

Blackaby Norman and Gene Wilkes. Character: The Pulse of a Disciple’s Heart. Birmingham: New Hope, 2012.

Cross, Frank and Elizabeth Livingstone, ed. “Barnabas.” Oxford Dictionary of the Christian Church. 3rd ed. accessed June 2, 2022.

https://www-oxfordreference-com.library.dbu.edu/view/10.1093/acref/9780192802903.001.0001/acref-9780192802903.

Northouse, Peter G. Leadership: Theory & Practice. 9th ed. Thousand Oaks: Sage, 2022.

Wilkes, C. Gene. Jesus on Leadership: Timeless Wisdom on Servant Leadership. Carol Stream: Tyndale, 1998.

Zodhiates, Spiros. ed. Hebrew-Greek Key Word Study Bible: Key Insights into God’s Word, New

            American Standard Bible, rev. ed. Chattanooga, TN: AMG.

Love Your Enemies

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In 2018, a horrible accident occurred in Dallas, Texas. Amber Guyger, a Dallas police officer, was given ten years in prison. Amber fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream when she entered an apartment mistakenly thinking it was her apartment. Instead, she entered the man’s apartment, who lived one floor down from her. If Botham’s family had a right to hate this woman, it would be understandable.

Luke 6:27-38 (New American Standard Bible) tells how people are to love their enemies and do good to those who curse and mistreat others. These verses mirror Matthew 5:43-48, where Jesus says, “Love your enemies and pray for those who persecute you.”Along with being told whom one is supposed to love, the Bible states how to love these purported enemies. In outlining Luke 6:27-38, a person can see how Jesus wants His children to act toward their enemies. This passage unfolds from start to finish by giving instructions on loving enemies, how to act toward them, and the results of acting in a godly fashion toward foes.

  • Loving one’s enemies (Luke 6:27-28)
  • Handling physical abuse and giving to those who ask (Luke 6:29-30)
  • Treating people equally (Luke 6:31)
  • Crediting, loving, and lending (Luke 32-34)
  • Loving one’s enemies and being merciful (Luke 6:35-36)
  • Giving, condemning, and pardoning others (Luke 6:37)
  • Measuring others (Luke 6:38)

However, one must ask, “Who is the enemy mankind is supposed to love?” In the Bible, three enemies, also called foes or adversaries, can be seen—the world, the flesh, and Satan. This paper will discuss each verse in Luke 6:27-38, emphasizing loving one’s enemy and what responsibilities believers have in dealing with enemies Biblically.

Context

One must look at the historical-cultural context of Luke to gain a complete understanding of the Book of Luke, Luke as a man, and the audience he addressed. Through the eyes of Luke, one gains a better understanding and perspective of his writings.

In The New Testament in Antiquities by Gary M. Burge and Gene L. Green, the authors discuss the relationship between The Gospel of Luke and The Book of Acts as a “two-volume” set with many overlapping themes. Luke’s main emphasis revolves around salvation, which he deems is for both Jews and Gentiles. Most scholars believe that Luke was penned in Rome between 60-61 A.D., and most also agree that he was the author of this book. Luke is a cultured, organized writer, also known as the beloved physician, whose sources come from eyewitnesses and multiple servants.

Luke wrote much of this Gospel about how individuals are either in need or how they conduct themselves through God’s Spirit. This Gospel can be seen in some of Luke’s most famous stories, i.e., the great catch of fish on the Lake of Gennesaret, the parable of the good Samaritan, Jesus, and the robbers as they were dying on their crosses.

Luke wrote his Gospel from Rome. Readers of Luke should know that many believe Luke was an early gentile convert to Christianity. Who’s Who in the New Testament states, “He became the loyal and indefatigable secretary, doctor, and companion of the Apostle Paul.” Luke accompanied Paul on his second and third missionary journeys and his fourth and final missionary journeys, which are not mentioned in Acts. Luke traveled the Aegean from Troas in Asia Minor to Philippi in Greece . . .then he accompanied Paul on his final journey from Caesarea, the seat of the procurator of Judea, all the way to Rome. There he loyally remained with Paul throughout his captivity. From Luke’s writing style, one can observe that Luke was a sophisticated and knowledgeable man whose writings in Luke became one of the three synoptic gospels, along with Matthew and Mark. Luke’s writing shows a more generous spirit to the Roman authorities than the Gospel of Matthew and John did.

Luke’s gospel was written to Theophilus, a man of high status who shared it with people everywhere. John Martin notes that Theophilus (lit., lover of God) was a common name during the first century. Luke wrote this gospel to Theophilus to show him the reality of Jesus Christ. From the 1st century to this present age anyone can receive Jesus. Many of the intended audience in early Christianity (Jews and Gentiles) were ready to learn truths about relating to people—including how to love their enemies.

Although there is debate on the literary genre of Luke, it appears that it is a combination of both history and biography The author of this paper believes it was written more from a historical perspective. Luke’s objective in writing this book comes first when he unveils his purpose—emphasizing the “fulfillment of God’s plan.” The writing style is simple to understand and his logical organization becomes evident as one reads from Jesus’ birth to ending with Jesus’ crucifixion, resurrection, and ascension, always emphasizing salvation in every personal situation he finds himself in such as in Luke 17:19 and Luke 7:49-50. The casual reader may not notice that in the latter part of the book, Luke shifts from third person to first person in the latter part of the book. This shift is known as the “we” section of the book. Many scholars believe this could have been written when Luke accompanied Paul face to face.

Luke, an investigative and orderly writer, created an easy-to-follow line of thinking. This continuity is seen in Luke 6:27-38 when he goes from loving one’s enemies to doing good to those who hate you. Luke informs people how Jesus wants them to act from loving enemies to not judging others. These verses involve how to treat people, including those who are an enemy. The Beatitudes, which are a basis for the blessings and woes of living precede this section and create a natural flow into how to act toward others. The verses following Luke 6:27-28 are a beautiful display of Jesus’ illustrating how one should live through a parable along with statements and questions teaching believers how to live, i.e., understanding that a pupil is not above their teachers, a good man out of good treasure brings what is good. As one ponders how to treat their enemies, one should consider their heart and desire to follow the principles outlined in the Bible.

Content

Luke’s Sermon on the Plain and Matthew’s Sermon on the Mount are similar.  In each sermon, Luke 6:27-38 and Matthew 5:43-48, one verse has been debated and examined over the years. This debate revolves around the command to love one another and how loving neighbors and enemies should be conducted. William Barclay says, while both pericopes start with “a series of beatitudes, there are differences between the versions of Matthew and Luke, but this one thing is clear—they are a series of bombshells” on how Jesus wants believers in Him to act. Barclay notes these debated sermons use different verbiage than a typical person of those days would talk.

Some scholars do not include verses 37 and 38 in their content analysis. This paper includes these verses to complete the flow and thought of this section. While many verses in the Bible discuss principles of love and loving one’s enemies, this paper points men and women to Jesus’ way to love both neighbors and enemies.

The general population shows an interest in the topics of love, hate, and enemies. It is evident because of what appears in grocery stores. Most checkout lines are filled with publications enticing readers to understand why they hate each other, such as

  • “My Neighbor, My Enemy” (New York Time­s)
  • “Hate in America” (Time Magazine)
  • “It’s a Thin Line between Love and Hate” (Psychology Today)
  • “And They Will Know We are Christians by our Hate” (The Christian Post)
  • “The Secret to Loving Your Enemies” (Today’s Christian Women)

When people read the Bible addressing love, hate, and enemies, understanding the Christian definition of certain words will help.

Table 1: Definitions—Luke 26:27-38

Word Definition Bible Verse Reference (NASB) Strong’s Concordance Reference Number
love To care for Luke 6:27,32, 35 25
enemies Adversary, foe, one who dislikes or hates another and seeks to harm another Luke 6: 1, 35 2190
hate Detest Luke 6:1 3404
“do good” [to exhibit] a fine moral character Luke 6:1, 33 2573
reward Recompense for good or evil, most often it suggests a benefit or favorable compensation 35 3635

As one delves into the so-called Golden Rule verses, it is helpful to fully understand what Luke 6:27-28 is saying as they are imperative in grasping verses 29-38, which follow. In Luke 6:27-28, there are four instructions for believers to follow:

  • Love your enemies,
  • Be good to those who hate you,
  • Bless those who curse you, and
  • Pray for those who mistreat you.

There has been debate on the actual meaning of what “love one’s enemy” means. The word here means the agape kind of love, distinguishing it from passionate love and love for only those who love them back! William Barclay describes this kind of love as “an active feeling of benevolence toward the other person; it means that no matter what that person does to us we will never allow ourselves to desire anything but his highest good, and we will deliberately and of set purpose go out of our way to be good and kind to him.” Enemies today are viewed as people who want to hurt or betray—they may even gossip or tell lies about us, still as believers, and with the power of the Holy Spirit, one can trust in God’s ability for mankind to love with this agape kind of love. Moving beyond these two verses, there are two more Biblical verses that continue to train Christians on how to act.

People are innately inclined to hate their enemies because of their sinful nature, which originated in the story of Adam and Eve. Despite this, Jesus continues to give more instructions on how to treat enemies in Luke 6:29-30. Jesus tells us that “whoever hits you on the cheek, offer him the other cheek, and whoever takes away your coat, do not withhold your shirt from him either.” Jesus does not want us to pick and choose who we are to love even if there is physical violence—in this case, the turning the other cheek reference. Leon Morris says that cheek is siagon, which means, “a punch to the side of the jaw rather than a light slap on the face.”As one would expect, most people would want to fight back, but Jesus tells believers to turn the other cheek and accept the same treatment again. Warren Wiersbe says it is our inner disposition that the glory of God is seeking.

Regarding accepting a strike from an enemy, Wiersbe says, “we must have the wisdom to know when to turn the other cheek and when to claim our right. Christian love must exercise discernment.” In this illustration and in the example where Jesus tells of not withholding one’s shirt if it is taken away, verse 30 says to give to everyone who asks and not demand it back. The ethics behind these two verses revolve around the ability to do good—TO EVERYONE!

It is a complex concept to understand that we are to love everyone and give to everyone regardless of how one feels. But, in Luke 31, Jesus tells us that people are to treat others the way they want to be treated. But, how can hurt brothers and sisters treat others with love and kindness? It is impossible without the Holy Spirit helping Christians to show Christ’s humility.

Robert H. Gundry shares how Jesus mingled and socialized with all sorts of people. As in ancient times, people today mingle and socialize with all types of people. Wherever Christians are, and whatever sort of people they encounter, Jesus tells us to treat each other with the same kind of treatment one wishes to receive themselves. Romans 12:10 says, “Be devoted to one another in brotherly love; give preference to one another in honor.” Regarding a more inwardly way to act, Philippians 2:3 says, “Do nothing from selfishness or empty conceit, but with humility of mind, let each of you regard one another as more important than himself.” It takes God’s Holy Spirit to love the way Jesus did.

Jesus did not want or demand credit for his works; He followed the Lord’s path established for him in humility and with integrity. In Luke 6:32-4, one question is asked in all three verses. Jesus asks, “What credit is that to you?”

Many serve to obtain accolades for their service to the Lord. Christ is more concerned with the character of our heart than He is that people receive congratulations, fist bumps, or flattery for service. These accolades are in the following verses.

And if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend [with interest] to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount (Luke 6:32-4).

First, it does not take much to love a mother, father, son, or daughter. Second, it does not take much to love those who love us. And last, it does not take much to lend to those who will pay us back. But, from Jesus’ perspective, it is better to love one’s neighbor, love those who hate, and help others without knowing if they will pay back a loan or not. If one only does their works and service to be seen, they are doing nothing more than a sinner would do. David Guzik says, “Though we will have enemies, yet we are to respond to them in love, trusting that God will protect our cause and destroy are enemies in the best way possible, by transforming them into our friends.”

As Luke 6 progresses, Luke tells us in verses 35 and 36 that believers are to love enemies and be merciful toward them. Regarding loving neighbors, much is written about the ways to resolve hate. They are:

  • Use conflict resolution techniques
  • Kill someone with kindness
  • Come to a healthy comprise, and
  • Create boundaries between each other.

The Bible wants people to initiate love towards enemies, first with a clean heart, before the four actions afore-mentioned above. In Psalm 51:10, King David addresses God desiring a clean heart. Believers in Christ should start by cleansing themselves as David did in the referenced psalm. “Create in me a clean heart, O God, and renew a steadfast spirit within me.” After loving someone with a clean heart, believers are better equipped to show mercy to others. Author Andrew Herbert mentions one can extend mercy to others only when they have received sympathy, compassion, and forgiveness themselves, but “we do not have what it takes, but Jesus does, so we come to Him in brokenness and humility, hungering to be filled with what only He can give.”

Not judging and giving to others conclude this pericope in Luke 6:37-38. The Bible is ready to address judging others. Jesus clarifies in verse 37 what believers will gain. Christians should not judge or condemn others, believing that when they follow His instructions, they will gain. Leon Morris says the verse is not clear on whether it means gain in this present judgment or the future judgment of God or both. He states, “If we are harsh with our judgments on other people we generally find that they return the compliment and we ourselves are widely rewarded.”

Application

When Christ and His Holy Spirit work significantly to where individuals understand the need to forgive and love our enemies, the fruit of the spirit of love becomes evident by giving of oneself. Because the Lord has given of Himself, those who have turned their life over to Christ through the forgiveness of sin and repentance can love their enemies; thus, being a reflection of Jesus Christ.

Luke 6:27 tells believers to love enemies. The Bible commands individuals to do that, but it is not easy. As ambassadors of the Lord, the desire to love like Jesus is there, but when one is offended, hurt, gossiped about, and betrayed, the human heart does not think of kindness as one’s first choice of action. Learning to love and not to hate is a process. Sometimes it is slow and lengthy, but the process to become more as Christ must commence in obedience to the Lord’s command. When facing hate, the following points will help people from all age groups to acknowledge their hate and move towards love.

  • Pray with passion.
  • Pray for the offender. Pray for yourself.
  • Pray to be a forgiving person.
  • Repent if needed.
  • Pray for an attitude change.
  • Trust deeply in God for a resolution.
  • Trust the Holy Spirit for an understanding of the incident or developing angst.
  • Put oneself in the offender’s shoes and seek perspective.
  • Ask God to address any issues springing from both parties.
  • Plead for forgiveness. Sometimes this means addressing the person or organization involved. Sometimes not.
  • Read Bible verses on love, hate, bitterness, cruelty, offenses, and behavior of believers.
  • Recognize that God may be using this incident for good.
  • Understanding making boundaries or moving on might be His solution.
  • Keep praying with passion.

Conclusion

Returning to the 2018 accident in Dallas, Texas, where Amber Guyger fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream. Guyger was sentenced to a ten-year sentence. On the witness stand during sentencing, Brandt Jean, the victim’s eighteen-year-old brother, turned to Guyger, and said, “I know if you go to God and ask him, he will forgive you.” Botham’s family had every right to hate Guyger. However, in an act of kindness, the victim’s brother Brandt continued to speak directly to Guyger. He said, ‘I love you like anyone else,’ and later hugged her in the courtroom before being led to her ten-year prison sentence by the bailiff. That is loving one’s enemy in action! The conclusion reached in Luke 6:27-38 is that God commands believers to love one’s enemies, and by following and obeying God’s Biblical instructions, it is possible to live in a godly fashion toward foes.

God Bless,

 

Dear Lord, Please let us rest in Your peace indwelt by the Holy Spirit. Let us look at all people with love and acceptance, even those who have hurt us terribly. Pour Your holy power upon us to live a life of forgiveness, acceptance, and reconciliation–no matter what it might be. You love us. You hear our prayers and cries. You want to help us through all the attitudes and difficulties we face. I call upon You to touch my heart. Give me a heart of love. Let my soul be like Your soul. Transform me into Your image. In Christ, I pray.

This article may not be reproduced except for written permission from the author. For the full annotated paper and bibliography, please contact me through the comment section of this article. [This paper was written for a college, academic, research class by Patti Greene.]

Books by Patti Greene

BIBLE WORD SEARCH PUZZLE SERIES

 

 

The Left Engine

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The Pilot and Passengers

The airplane pilot calmly addressed the passengers.

 “We are experiencing trouble with the left engine. We are currently talking to Chicago about the problem. Maintenance will be arriving soon. We will try to start the plane again, wait for a period of time, and try to start the engine again. Please sit tight while we address this problem.”

I sat in seat 14F on the tarmac for two and a half hours when the pilot addressed the issue. I wondered why they did not get all the passengers off this plane and onto another plane. Why stress us all out wondering if it were our last day on earth or whether angels intervened to make us safe? At this juncture, all the passengers and I could do was trust the pilot.

The Left Engine

But why all the concern with the left engine? I get it now that I am off the plane and can indulge in mindless research. The left engine is the engine that, if it fails, will have the most adverse effect on the control and performance of the aircraft. To understand why the left engine is critical, one must also understand the right engine. The right engine’s slipstream does not strike the rudder and does not affect the aircraft’s control. Still, if the right engine were to fail, the left engine’s slipstream would counteract the airplane’s instability and deviation toward the dead engine, assisting in aircraft control. [1] However, this same positive counteraction does not occur if the left engine encounters trouble.

Trusting God in our Spiritual Life

I compare the left engine to our spiritual life. In life, we sometimes have trust issues—some rational, some not! Regardless of our problems and issues, we have a heavenly Father to support us in our time of need. When Jesus’ disciples thought they would perish in the storm, Jesus came to the rescue calming the storm. He can do the same for us today because sometimes we veer off in the wrong direction (Mark 4:35-41).

On that day, when evening came, He said to them, “Let’s go over to the other side.” After dismissing the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And a fierce gale of wind developed, and the waves were breaking over the boat so much that the boat was already filling with water. And yet Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”

So, how is your “left engine?” Just like how the pilot kept reassuring us that all would be okay, God, the creator of heaven and earth, reassures us continually that He has everything under control.

Let us all be diligent in maintaining our spiritual life—our left engine. We must keep our leverage firmly planted in Jesus Christ, His Word, and in prayer because it will be critical if our left engine fails!

God bless.

Bible Verses:

They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the Lord your God and you will endure. Put your trust in His prophets, and succeed” (2 Chronicles 20:20).

Offer the sacrifices of righteousness, And trust in the Lord (Psalm 4:5).

I will raise my eyes to the mountains; From where will my help come? My help comes from the Lord, Who made heaven and earth. He will not allow your foot to slip; He who watches over you will not slumber (Psalm 121:1-3).

Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight (Proverbs 3:5-6).

Trust in the Lord forever, For in God the Lord, we have an everlasting Rock  (Isaiah 26:4).

Prayer:

Lord, give me your guidance at all times. Let Your Holy Spirit lead me through conviction, other people, the Bible, and prayer. Allow me to see where I am veering away from You, so that I may fix it before my left engine—my spiritual compass— gets off track. Gently allow me to recognize Your plan for my life and give me the trust I need in You to believe wholeheartedly that You are where my trust needs to be—always. Amen.

Bibliography

[1] “The Critical Engine.” Accessed May 26, 2022. www.thebackseatpilot/critical engine

All verses are taken from the NASB.

Please feel free to share, forward, or copy this blog with authorship included. Thank you.

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Psalms: Genres, Authorship, Themes, Structure, and Chapter Headings

I hate to admit it, but there was a time I was not particularly eager to read the Book of Psalms in the Old Testament. I found myself just wanting to be learning something “more substantial and productive.” Fortunately, in time, I saw the benefits of reading this 150-chapter book of the Bible. It came about when I realized I just needed to be still before the Lord, when I needed to rest in Him, and when I needed His presence more deeply in my life. Maybe you are in the same boat, so I want to share some information—yes, to me, important information, that might help you get started. Start with a chapter whose title sounds interesting. Cross them off when you read each one, and then come back and comment if reading this book makes sense to you.

Genres

The chapters in the Book of Psalms include the following number of different genres. The genres in Psalms identify and group the books by the main idea of the psalm. Below you will see how the 150 psalms are categorized by their overall subject matter. Some say the genres are like prayers.

  • Lament  - 59
  • Praise  - 41
  • Hymn  - 17
  • Royal  - 10
  • Wisdom  - 9
  • Thanksgiving  - 8
  • Trust - 6

Authorship

Psalms authorship can be attributed to multiple people.

  • David
  • Asaph
  • Korahites
  • Haggai
  • Zechariah
  • Anonymous

Themes

There are multiple themes in the Book of Psalms. The most prominent are listed below.

  • Worship
  • Faith
  • Prayer: Petition
  • Thankfulness
  • God: Providence
  • Righteousness
  • God: Faithfulness
  • God: Love

Structure

Many types of structures consist in Psalms. Here are just a few you might recognize when you read through this mighty book.

  • Strophe-a structural division of a poem containing stanzas of varying line length, especially an ode or free verse poem.
  • Chiasm-a repetition of any group of verse elements (including rhyme and grammatical structure in reverse order.
  • Acrostic-a poem, or other composition in which certain letters in each line form a word or words.

Chapter Headings

Now, it is time for you to browse through the titles of the psalms. If it helps, print off this list, keep it in your Bible and check off the ones you read. Find ones that interest you first and go from there.

Psalm 1           The Ways of the Righteous and the Wicked

Psalm 2           The Messiah’s Reign

Psalm 3           A Call to Yahweh in Distress

Psalm 4           Safety in Yahweh

Psalm 5           Prayer for Guidance and Protection

Psalm 6           An Appeal for Forgiveness and Deliverance

Psalm 7           Prayer for Deliverance from Enemies

Psalm 8           Yahweh’s Glory in Creation

Psalm 9           Praise for Yahweh’s Justice

Psalm 10         Prayer for God to Throwdown the Wicked

Psalm 11         Confidence in Yahweh’s Righteousness

Psalm 12         Human Faithlessness and God’s Faithfulness

Psalm 13         Trust in the Salvation of Yahweh

Psalm 14         The Folly of the Godless and God’s Final Triumph

Psalm 15         Description of Those Who May Dwell with Yahweh

Psalm 16         Confidence in Yahweh

Psalm 17         Prayer for Vindication and Protection

Psalm 18         Praise to God for His Deliverance

Psalm 19         Yahweh’s Creation and Law

Psalm 20         God’s Blessing on the King

Psalm 21         Joy in the Salvation of Yahweh

Psalm 22         Suffering and Waiting for Deliverance

Psalm 23         Yahweh the Shepherd

Psalm 24         The King of Glory

Psalm 25         A Prayer for Guidance, Deliverance, and Forgiveness

Psalm 26         A Prayer for Vindication

Psalm 27         Declaration of Trust

Psalm 28         Prayer for Help, and Joy in Its Answer

Psalm 29         Praise to God for His Glory and Strength

Psalm 30         Thanksgiving for Answered Prayer

Psalm 31         Yahweh is a Fortress

Psalm 32         Thanksgiving for Forgiveness of Sins

Psalm 33         Praise to Yahweh for His Character and Creation

Psalm 34         Thanksgiving for Yahweh’s Deliverance

Psalm 35         Prayer for Rescue from Enemies

Psalm 36         Human Wickedness and God’s Love

Psalm 37         The Protection of the Righteous and the Destruction of the Wicked

Psalm 38         Prayer of Repentance

Psalm 39         The Brevity of Human Life

Psalm 40         God’s Faithfulness and Deliverance

Psalm 41         Thanksgiving for God’s Provision in Time of Sickness

Psalm 42         Hope in God in the Midst of Despair

Psalm 43         Prayer for Rescue

Psalm 44         Present Defeat and Past Deliverance

Psalm 45         Celebration of a Royal Wedding

Psalm 46         God Provides for and Protects His People

Psalm 47         God Is King over All the Earth

Psalm 48         The Greatness of God in Zion

Psalm 49         Wealth and the Fate of the Wicked

Psalm 50         An Oracle Concerning Sacrifices

Psalm 51         Prayer of Repentance and Plea for Mercy

Psalm 52         God’s Judgment on the Wicked and Love for the Faithful

Psalm 53         The Folly of the Godless and Salvation for Israel

Psalm 54         Answered Prayer for Deliverance from Adversaries

Psalm 55         Betrayal of a Friend and Trust in God

Psalm 56         Prayer for Deliverance and Confidence in God

Psalm 57         Prayer for Rescue from Enemies

Psalm 58         Judgment on the Wicked

Psalm 59         A Prayer for Protection

Psalm 60         Lament After a Defeat and a Prayer for Restoration

Psalm 61         Confidence in God’s Protection

Psalm 62         Confidence in God’s Salvation

Psalm 63         Longing for God

Psalm 64         Plea for Divine Retribution

Psalm 65         Thanksgiving for God’s Provision

Psalm 66         Thanksgiving to God for His Works

Psalm 67         Prayer of Blessing

Psalm 68         Praise to God for Providing Victory

Psalm 69         Plea for Deliverance from Persecution

Psalm 70         Prayer for Deliverance from Enemies

Psalm 71         A Prayer to God the Rock of Refuge

Psalm 72         Prayer for the Prosperity of God’s Anointed King

Psalm 73         The Wicked and the Righteous Contrasted

Psalm 74         Lament in Time of National Defeat

Psalm 75         Thanksgiving for God’s Future Help

Psalm 76         Praise to God for His Rescue of Israel

Psalm 77         Remembering God’s Help for Israel

Psalm 78         God’s Faithfulness in Israel’s History

Psalm 79         Lament for Jerusalem after Its Destruction

Psalm 80         Prayer to Restore Israel

Psalm 81         An Appeal from God to Israel

Psalm 82         God Commands Justice

Psalm 83         Request to Act against Israel’s Neighbors

Psalm 84         The Joy of Worshiping in the Temple

Psalm 85         Hope in God’s Future Help

Psalm 86         Prayer for Help against Ruthless Men

Psalm 87         Foreign Nations Come to Worship in Jerusalem

Psalm 88         Prayer for Help in Despair

Psalm 89         Remembering the Covenant with David, and Sorrow for Lost Blessings

Psalm 90         God’s Eternity and Human Frailty

Psalm 91         God’s Protection in Times of Crisis

Psalm 92         Thanksgiving to Yahweh for Victory

Psalm 93         Yahweh Is King Over All the Earth

Psalm 94         Prayer for Retribution against Oppressors

Psalm 95         Call to Worship and Obey

Psalm 96         Yahweh the King Comes in Judgment

Psalm 97         Yahweh’s Glorious Reign

Psalm 98         Praise to Yahweh for His Salvation and Judgment

Psalm 99         Yahweh Is a Holy King

Psalm 100       Worship God with Joy

Psalm 101       Promise to Act with Integrity

Psalm 102       Plea for Personal and National Help

Psalm 103       Thanksgiving for Yahweh’s Compassion

Psalm 104       Praise to Yahweh for His Creation and Providence

Psalm 105       Praise to Yahweh for His Work on Behalf of Israel

Psalm 106       Praise to Yahweh for His Faithfulness in Israel’s History

Psalm 107       Thanksgiving to Yahweh for His Deliverance

Psalm 108       Prayer to Yahweh for Victory over Enemies

Psalm 109       Prayer for Help against Enemies

Psalm 110       Yahweh Gives Authority to His Messiah

Psalm 111       Praise to God for His Work and Commands

Psalm 112       The Path of the Righteous and the Path of the Wicked

Psalm 113       God’s Majesty and Care for the Needy

Psalm 114       Praise to God for His Works During the Exodus

Psalm 115       Dead Idols and the Living God

Psalm 116       Thanksgiving for God’s Deliverance

Psalm 117       Let All Peoples Praise Yahweh

Psalm 118       Praise to God for His Loyal Love

Psalm 119       Meditation on Yahweh’s Law

Psalm 120       Prayer for Deliverance from Enemies

Psalm 121       Trust in God’s Protection

Psalm 122       Jerusalem the Site of God’s Presence

Psalm 123       Prayer for Yahweh’s Action in the Face of Scorn

Psalm 124       Thanksgiving for Yahweh’s Help

Psalm 125       Confidence in Yahweh’s Protection

Psalm 126       Prayer for Restoration

Psalm 127       Prayer for Protection and Prosperity

Psalm 128       Blessed Is Everyone Who Fears Yahweh

Psalm 129       Victory Over the Enemies of Zion

Psalm 130       Hope for the Redemption of Yahweh

Psalm 131       Calm Trust in Yahweh

Psalm 132       Yahweh Dwells in Zion

Psalm 133       The People of God Dwell in Unity

Psalm 134       Praising Yahweh in the Temple at Night

Psalm 135       Praise to God for His Power and Redemption

Psalm 136       Praise to God for His Creation and Deliverance

Psalm 137       Lament During the Babylonian Exile

Psalm 138       Thanksgiving for Yahweh’s Goodness

Psalm 139       The Knowledge of God

Psalm 140       Prayer for Help in the Face of Enemies

Psalm 141       Prayer for God’s Help in Maintaining Integrity

Psalm 142       Prayer for Deliverance from Pursuers

Psalm 143       Prayer for Rescue from Enemies

Psalm 144       Prayer for National Safety

Psalm 145       Song of God’s Majesty and Love

Psalm 146       Praise to Yahweh for His Help

Psalm 147       Praise to Yahweh for His Provision

Psalm 148       Let all Creation Praise Yahweh

Psalm 149       Praise to God for His Future Judgment

Psalm 150       Let Everything Praise Yahweh

Conclusion

I hope you enjoyed this browse through these psalms. As I mentioned at the beginning of the article, at one time I was not particularly interested in reading the psalms. But God has a way of enlightening us! Only God’s sense of humor would have put me in a position where I am now facilitating a seventeen-session Bible study on the Book of Psalms from the Joy of Living Bible Study. God is good, wise, and always wants us to move on with Him.

God bless.

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Verses come from the New American Standard Bible. Photo Credit: Canva

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