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Patti Greene is the author of three outstanding devotional prayer journals, Answer Me, Anchor Me, and Awaken Me. She has also published Christian Caregiving: Practical Advice for a Happy Ending, and a Bible Word Search Puzzles series. Patti earned a bachelor’s degree from Baylor University and pursued graduate studies in religious education and library science. Patti spent 18 more years as a school librarian. She currently facilitates a Joy of Living Bible Study. Patti and her husband have three adult children, their spouses, and seven grandchildren.
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Love Your Enemies

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In 2018, a horrible accident occurred in Dallas, Texas. Amber Guyger, a Dallas police officer, was given ten years in prison. Amber fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream when she entered an apartment mistakenly thinking it was her apartment. Instead, she entered the man’s apartment, who lived one floor down from her. If Botham’s family had a right to hate this woman, it would be understandable.

Luke 6:27-38 (New American Standard Bible) tells how people are to love their enemies and do good to those who curse and mistreat others. These verses mirror Matthew 5:43-48, where Jesus says, “Love your enemies and pray for those who persecute you.”Along with being told whom one is supposed to love, the Bible states how to love these purported enemies. In outlining Luke 6:27-38, a person can see how Jesus wants His children to act toward their enemies. This passage unfolds from start to finish by giving instructions on loving enemies, how to act toward them, and the results of acting in a godly fashion toward foes.

  • Loving one’s enemies (Luke 6:27-28)
  • Handling physical abuse and giving to those who ask (Luke 6:29-30)
  • Treating people equally (Luke 6:31)
  • Crediting, loving, and lending (Luke 32-34)
  • Loving one’s enemies and being merciful (Luke 6:35-36)
  • Giving, condemning, and pardoning others (Luke 6:37)
  • Measuring others (Luke 6:38)

However, one must ask, “Who is the enemy mankind is supposed to love?” In the Bible, three enemies, also called foes or adversaries, can be seen—the world, the flesh, and Satan. This paper will discuss each verse in Luke 6:27-38, emphasizing loving one’s enemy and what responsibilities believers have in dealing with enemies Biblically.

Context

One must look at the historical-cultural context of Luke to gain a complete understanding of the Book of Luke, Luke as a man, and the audience he addressed. Through the eyes of Luke, one gains a better understanding and perspective of his writings.

In The New Testament in Antiquities by Gary M. Burge and Gene L. Green, the authors discuss the relationship between The Gospel of Luke and The Book of Acts as a “two-volume” set with many overlapping themes. Luke’s main emphasis revolves around salvation, which he deems is for both Jews and Gentiles. Most scholars believe that Luke was penned in Rome between 60-61 A.D., and most also agree that he was the author of this book. Luke is a cultured, organized writer, also known as the beloved physician, whose sources come from eyewitnesses and multiple servants.

Luke wrote much of this Gospel about how individuals are either in need or how they conduct themselves through God’s Spirit. This Gospel can be seen in some of Luke’s most famous stories, i.e., the great catch of fish on the Lake of Gennesaret, the parable of the good Samaritan, Jesus, and the robbers as they were dying on their crosses.

Luke wrote his Gospel from Rome. Readers of Luke should know that many believe Luke was an early gentile convert to Christianity. Who’s Who in the New Testament states, “He became the loyal and indefatigable secretary, doctor, and companion of the Apostle Paul.” Luke accompanied Paul on his second and third missionary journeys and his fourth and final missionary journeys, which are not mentioned in Acts. Luke traveled the Aegean from Troas in Asia Minor to Philippi in Greece . . .then he accompanied Paul on his final journey from Caesarea, the seat of the procurator of Judea, all the way to Rome. There he loyally remained with Paul throughout his captivity. From Luke’s writing style, one can observe that Luke was a sophisticated and knowledgeable man whose writings in Luke became one of the three synoptic gospels, along with Matthew and Mark. Luke’s writing shows a more generous spirit to the Roman authorities than the Gospel of Matthew and John did.

Luke’s gospel was written to Theophilus, a man of high status who shared it with people everywhere. John Martin notes that Theophilus (lit., lover of God) was a common name during the first century. Luke wrote this gospel to Theophilus to show him the reality of Jesus Christ. From the 1st century to this present age anyone can receive Jesus. Many of the intended audience in early Christianity (Jews and Gentiles) were ready to learn truths about relating to people—including how to love their enemies.

Although there is debate on the literary genre of Luke, it appears that it is a combination of both history and biography The author of this paper believes it was written more from a historical perspective. Luke’s objective in writing this book comes first when he unveils his purpose—emphasizing the “fulfillment of God’s plan.” The writing style is simple to understand and his logical organization becomes evident as one reads from Jesus’ birth to ending with Jesus’ crucifixion, resurrection, and ascension, always emphasizing salvation in every personal situation he finds himself in such as in Luke 17:19 and Luke 7:49-50. The casual reader may not notice that in the latter part of the book, Luke shifts from third person to first person in the latter part of the book. This shift is known as the “we” section of the book. Many scholars believe this could have been written when Luke accompanied Paul face to face.

Luke, an investigative and orderly writer, created an easy-to-follow line of thinking. This continuity is seen in Luke 6:27-38 when he goes from loving one’s enemies to doing good to those who hate you. Luke informs people how Jesus wants them to act from loving enemies to not judging others. These verses involve how to treat people, including those who are an enemy. The Beatitudes, which are a basis for the blessings and woes of living precede this section and create a natural flow into how to act toward others. The verses following Luke 6:27-28 are a beautiful display of Jesus’ illustrating how one should live through a parable along with statements and questions teaching believers how to live, i.e., understanding that a pupil is not above their teachers, a good man out of good treasure brings what is good. As one ponders how to treat their enemies, one should consider their heart and desire to follow the principles outlined in the Bible.

Content

Luke’s Sermon on the Plain and Matthew’s Sermon on the Mount are similar.  In each sermon, Luke 6:27-38 and Matthew 5:43-48, one verse has been debated and examined over the years. This debate revolves around the command to love one another and how loving neighbors and enemies should be conducted. William Barclay says, while both pericopes start with “a series of beatitudes, there are differences between the versions of Matthew and Luke, but this one thing is clear—they are a series of bombshells” on how Jesus wants believers in Him to act. Barclay notes these debated sermons use different verbiage than a typical person of those days would talk.

Some scholars do not include verses 37 and 38 in their content analysis. This paper includes these verses to complete the flow and thought of this section. While many verses in the Bible discuss principles of love and loving one’s enemies, this paper points men and women to Jesus’ way to love both neighbors and enemies.

The general population shows an interest in the topics of love, hate, and enemies. It is evident because of what appears in grocery stores. Most checkout lines are filled with publications enticing readers to understand why they hate each other, such as

  • “My Neighbor, My Enemy” (New York Time­s)
  • “Hate in America” (Time Magazine)
  • “It’s a Thin Line between Love and Hate” (Psychology Today)
  • “And They Will Know We are Christians by our Hate” (The Christian Post)
  • “The Secret to Loving Your Enemies” (Today’s Christian Women)

When people read the Bible addressing love, hate, and enemies, understanding the Christian definition of certain words will help.

Table 1: Definitions—Luke 26:27-38

Word Definition Bible Verse Reference (NASB) Strong’s Concordance Reference Number
love To care for Luke 6:27,32, 35 25
enemies Adversary, foe, one who dislikes or hates another and seeks to harm another Luke 6: 1, 35 2190
hate Detest Luke 6:1 3404
“do good” [to exhibit] a fine moral character Luke 6:1, 33 2573
reward Recompense for good or evil, most often it suggests a benefit or favorable compensation 35 3635

As one delves into the so-called Golden Rule verses, it is helpful to fully understand what Luke 6:27-28 is saying as they are imperative in grasping verses 29-38, which follow. In Luke 6:27-28, there are four instructions for believers to follow:

  • Love your enemies,
  • Be good to those who hate you,
  • Bless those who curse you, and
  • Pray for those who mistreat you.

There has been debate on the actual meaning of what “love one’s enemy” means. The word here means the agape kind of love, distinguishing it from passionate love and love for only those who love them back! William Barclay describes this kind of love as “an active feeling of benevolence toward the other person; it means that no matter what that person does to us we will never allow ourselves to desire anything but his highest good, and we will deliberately and of set purpose go out of our way to be good and kind to him.” Enemies today are viewed as people who want to hurt or betray—they may even gossip or tell lies about us, still as believers, and with the power of the Holy Spirit, one can trust in God’s ability for mankind to love with this agape kind of love. Moving beyond these two verses, there are two more Biblical verses that continue to train Christians on how to act.

People are innately inclined to hate their enemies because of their sinful nature, which originated in the story of Adam and Eve. Despite this, Jesus continues to give more instructions on how to treat enemies in Luke 6:29-30. Jesus tells us that “whoever hits you on the cheek, offer him the other cheek, and whoever takes away your coat, do not withhold your shirt from him either.” Jesus does not want us to pick and choose who we are to love even if there is physical violence—in this case, the turning the other cheek reference. Leon Morris says that cheek is siagon, which means, “a punch to the side of the jaw rather than a light slap on the face.”As one would expect, most people would want to fight back, but Jesus tells believers to turn the other cheek and accept the same treatment again. Warren Wiersbe says it is our inner disposition that the glory of God is seeking.

Regarding accepting a strike from an enemy, Wiersbe says, “we must have the wisdom to know when to turn the other cheek and when to claim our right. Christian love must exercise discernment.” In this illustration and in the example where Jesus tells of not withholding one’s shirt if it is taken away, verse 30 says to give to everyone who asks and not demand it back. The ethics behind these two verses revolve around the ability to do good—TO EVERYONE!

It is a complex concept to understand that we are to love everyone and give to everyone regardless of how one feels. But, in Luke 31, Jesus tells us that people are to treat others the way they want to be treated. But, how can hurt brothers and sisters treat others with love and kindness? It is impossible without the Holy Spirit helping Christians to show Christ’s humility.

Robert H. Gundry shares how Jesus mingled and socialized with all sorts of people. As in ancient times, people today mingle and socialize with all types of people. Wherever Christians are, and whatever sort of people they encounter, Jesus tells us to treat each other with the same kind of treatment one wishes to receive themselves. Romans 12:10 says, “Be devoted to one another in brotherly love; give preference to one another in honor.” Regarding a more inwardly way to act, Philippians 2:3 says, “Do nothing from selfishness or empty conceit, but with humility of mind, let each of you regard one another as more important than himself.” It takes God’s Holy Spirit to love the way Jesus did.

Jesus did not want or demand credit for his works; He followed the Lord’s path established for him in humility and with integrity. In Luke 6:32-4, one question is asked in all three verses. Jesus asks, “What credit is that to you?”

Many serve to obtain accolades for their service to the Lord. Christ is more concerned with the character of our heart than He is that people receive congratulations, fist bumps, or flattery for service. These accolades are in the following verses.

And if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend [with interest] to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount (Luke 6:32-4).

First, it does not take much to love a mother, father, son, or daughter. Second, it does not take much to love those who love us. And last, it does not take much to lend to those who will pay us back. But, from Jesus’ perspective, it is better to love one’s neighbor, love those who hate, and help others without knowing if they will pay back a loan or not. If one only does their works and service to be seen, they are doing nothing more than a sinner would do. David Guzik says, “Though we will have enemies, yet we are to respond to them in love, trusting that God will protect our cause and destroy are enemies in the best way possible, by transforming them into our friends.”

As Luke 6 progresses, Luke tells us in verses 35 and 36 that believers are to love enemies and be merciful toward them. Regarding loving neighbors, much is written about the ways to resolve hate. They are:

  • Use conflict resolution techniques
  • Kill someone with kindness
  • Come to a healthy comprise, and
  • Create boundaries between each other.

The Bible wants people to initiate love towards enemies, first with a clean heart, before the four actions afore-mentioned above. In Psalm 51:10, King David addresses God desiring a clean heart. Believers in Christ should start by cleansing themselves as David did in the referenced psalm. “Create in me a clean heart, O God, and renew a steadfast spirit within me.” After loving someone with a clean heart, believers are better equipped to show mercy to others. Author Andrew Herbert mentions one can extend mercy to others only when they have received sympathy, compassion, and forgiveness themselves, but “we do not have what it takes, but Jesus does, so we come to Him in brokenness and humility, hungering to be filled with what only He can give.”

Not judging and giving to others conclude this pericope in Luke 6:37-38. The Bible is ready to address judging others. Jesus clarifies in verse 37 what believers will gain. Christians should not judge or condemn others, believing that when they follow His instructions, they will gain. Leon Morris says the verse is not clear on whether it means gain in this present judgment or the future judgment of God or both. He states, “If we are harsh with our judgments on other people we generally find that they return the compliment and we ourselves are widely rewarded.”

Application

When Christ and His Holy Spirit work significantly to where individuals understand the need to forgive and love our enemies, the fruit of the spirit of love becomes evident by giving of oneself. Because the Lord has given of Himself, those who have turned their life over to Christ through the forgiveness of sin and repentance can love their enemies; thus, being a reflection of Jesus Christ.

Luke 6:27 tells believers to love enemies. The Bible commands individuals to do that, but it is not easy. As ambassadors of the Lord, the desire to love like Jesus is there, but when one is offended, hurt, gossiped about, and betrayed, the human heart does not think of kindness as one’s first choice of action. Learning to love and not to hate is a process. Sometimes it is slow and lengthy, but the process to become more as Christ must commence in obedience to the Lord’s command. When facing hate, the following points will help people from all age groups to acknowledge their hate and move towards love.

  • Pray with passion.
  • Pray for the offender. Pray for yourself.
  • Pray to be a forgiving person.
  • Repent if needed.
  • Pray for an attitude change.
  • Trust deeply in God for a resolution.
  • Trust the Holy Spirit for an understanding of the incident or developing angst.
  • Put oneself in the offender’s shoes and seek perspective.
  • Ask God to address any issues springing from both parties.
  • Plead for forgiveness. Sometimes this means addressing the person or organization involved. Sometimes not.
  • Read Bible verses on love, hate, bitterness, cruelty, offenses, and behavior of believers.
  • Recognize that God may be using this incident for good.
  • Understanding making boundaries or moving on might be His solution.
  • Keep praying with passion.

Conclusion

Returning to the 2018 accident in Dallas, Texas, where Amber Guyger fatally killed Botham Jean, an innocent man, as he sat in his apartment eating ice cream. Guyger was sentenced to a ten-year sentence. On the witness stand during sentencing, Brandt Jean, the victim’s eighteen-year-old brother, turned to Guyger, and said, “I know if you go to God and ask him, he will forgive you.” Botham’s family had every right to hate Guyger. However, in an act of kindness, the victim’s brother Brandt continued to speak directly to Guyger. He said, ‘I love you like anyone else,’ and later hugged her in the courtroom before being led to her ten-year prison sentence by the bailiff. That is loving one’s enemy in action! The conclusion reached in Luke 6:27-38 is that God commands believers to love one’s enemies, and by following and obeying God’s Biblical instructions, it is possible to live in a godly fashion toward foes.

God Bless,

 

Dear Lord, Please let us rest in Your peace indwelt by the Holy Spirit. Let us look at all people with love and acceptance, even those who have hurt us terribly. Pour Your holy power upon us to live a life of forgiveness, acceptance, and reconciliation–no matter what it might be. You love us. You hear our prayers and cries. You want to help us through all the attitudes and difficulties we face. I call upon You to touch my heart. Give me a heart of love. Let my soul be like Your soul. Transform me into Your image. In Christ, I pray.

This article may not be reproduced except for written permission from the author. For the full annotated paper and bibliography, please contact me through the comment section of this article. [This paper was written for a college, academic, research class by Patti Greene.]

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The Left Engine

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The Pilot and Passengers

The airplane pilot calmly addressed the passengers.

 “We are experiencing trouble with the left engine. We are currently talking to Chicago about the problem. Maintenance will be arriving soon. We will try to start the plane again, wait for a period of time, and try to start the engine again. Please sit tight while we address this problem.”

I sat in seat 14F on the tarmac for two and a half hours when the pilot addressed the issue. I wondered why they did not get all the passengers off this plane and onto another plane. Why stress us all out wondering if it were our last day on earth or whether angels intervened to make us safe? At this juncture, all the passengers and I could do was trust the pilot.

The Left Engine

But why all the concern with the left engine? I get it now that I am off the plane and can indulge in mindless research. The left engine is the engine that, if it fails, will have the most adverse effect on the control and performance of the aircraft. To understand why the left engine is critical, one must also understand the right engine. The right engine’s slipstream does not strike the rudder and does not affect the aircraft’s control. Still, if the right engine were to fail, the left engine’s slipstream would counteract the airplane’s instability and deviation toward the dead engine, assisting in aircraft control. [1] However, this same positive counteraction does not occur if the left engine encounters trouble.

Trusting God in our Spiritual Life

I compare the left engine to our spiritual life. In life, we sometimes have trust issues—some rational, some not! Regardless of our problems and issues, we have a heavenly Father to support us in our time of need. When Jesus’ disciples thought they would perish in the storm, Jesus came to the rescue calming the storm. He can do the same for us today because sometimes we veer off in the wrong direction (Mark 4:35-41).

On that day, when evening came, He said to them, “Let’s go over to the other side.” After dismissing the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And a fierce gale of wind developed, and the waves were breaking over the boat so much that the boat was already filling with water. And yet Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? Do you still have no faith?” They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”

So, how is your “left engine?” Just like how the pilot kept reassuring us that all would be okay, God, the creator of heaven and earth, reassures us continually that He has everything under control.

Let us all be diligent in maintaining our spiritual life—our left engine. We must keep our leverage firmly planted in Jesus Christ, His Word, and in prayer because it will be critical if our left engine fails!

God bless.

Bible Verses:

They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the Lord your God and you will endure. Put your trust in His prophets, and succeed” (2 Chronicles 20:20).

Offer the sacrifices of righteousness, And trust in the Lord (Psalm 4:5).

I will raise my eyes to the mountains; From where will my help come? My help comes from the Lord, Who made heaven and earth. He will not allow your foot to slip; He who watches over you will not slumber (Psalm 121:1-3).

Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight (Proverbs 3:5-6).

Trust in the Lord forever, For in God the Lord, we have an everlasting Rock  (Isaiah 26:4).

Prayer:

Lord, give me your guidance at all times. Let Your Holy Spirit lead me through conviction, other people, the Bible, and prayer. Allow me to see where I am veering away from You, so that I may fix it before my left engine—my spiritual compass— gets off track. Gently allow me to recognize Your plan for my life and give me the trust I need in You to believe wholeheartedly that You are where my trust needs to be—always. Amen.

Bibliography

[1] “The Critical Engine.” Accessed May 26, 2022. www.thebackseatpilot/critical engine

All verses are taken from the NASB.

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A Book Review:  A Shepherd Looks at Psalm 23 by Phillip W. Keller

A Shepherd Looks at Psalm 23 by W. Phillip Keller is a beautifully written book with enriching insights into this Old Testament chapter. Using the New International Version, the author takes the six verses in the chapter and describes his “shepherd insights” so his audience can revel in the spiritual truths of seeing the Lord as mankind’s shepherd, restorer of soul, comforter, and more.

Phillip Keller (1920-1997), author of this one-hundred thirty-one-page compact book, gained widespread accolades for his authorship of this book. Being born in East Africa, the son of missionaries, Keller became familiar with the open air, nature, and shepherding. Subsequently, Keller traveled the world as a nature photographer and an expert in the science of soil management and crop production. These life experiences prepared Keller to author this book and his other thirty-five Christian books.

Summary

A Shepherd Looks at Psalm 23 is written by someone who valued his early life being raised in the outdoors, while David wrote Psalm 23 when he was fleeing and wandering from place to place to avoid King Saul. David was exposed and defenseless., “Today, this is not the case. Many who either read or study the Scriptures in this twenty-first century come from an urban, manufactured environment. They miss the truth because they are not familiar with such things as sheep, wheat, soil, or grapes.” Keller compares how shepherding sheep calls for attention and care to how he desires man to come under the shepherding of our tender and gentle Lord and Savior, Jesus Christ. Keller achieves his goal by taking each of the six verses in Psalm 23 and explaining that “One of the outstanding marks of a Christian should be a serene sense of gentle contentment.”

Keller’s purpose is to lead people to transformation and behavior change by yearning for Jesus’ presence in their lives. Like the sheep have their shepherd’s presence, one’s behavior will change to follow Jesus’ will for their life. Transformation is an important goal that Keller wants his audience to understand. He wants the Lord to be our shepherd and live by the Holy Spirit’s direction in our life. Keller shows how this purpose is obtainable by explaining the necessary requirements to lie down and trust the shepherd, Jesus. For example, the book states, “Instead of loving myself most, I am willing to love Christ best and others more than myself” and “Instead of exercising and asserting my will, I am willing to learn to cooperate with His wishes and comply with His will.”

Transformation is an important goal that Keller wants his audience to understand.
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Some will find Keller’s thesis clearly stated at the end of the book, although its presence is noted throughout its twelve chapters. Keller sums up his thesis when he states, “For when all is said and done on the subject of a successful Christian walk, it can be summed up on one general sentence, “Live ever aware of God’s presence” through Keller’s analogies, similes, and metaphors throughout the book—comparing sheep and shepherds to man and Jesus Christ, an accomplished book was birthed.

“Live ever aware of God’s presence.” by Phillip W. Keller
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We see this thesis in many illustrations throughout the book. In Chapter Eight, titled “Your Rod and Your Staff, They Comfort Me,” the shepherd’s staff primarily guides sheep, whereas, in our walk with God, God’s Holy Spirit will guide us to lead us into all truth (John 16:13). Another comparison between the sheep and man can be seen when young David leads his flock of sheep by keeping them safe whereas one’s “Good Shepherd” goes ahead of us, anticipating danger and praying that one might not depart from the Lord or perish.

Keller’s main points that accomplish his thesis and purpose are displayed in each Bible verse he mentions throughout the book. He wonderfully blends the culture of the day within this psalm. The psalm communicates the sheep’s transformation and humanity’s purpose to transform and lie in God’s holy presence.

Critical Evaluation

A Shepherd Looks at Psalm 23 did not explicitly state its purpose and thesis until later in the book. However, it was apparent that the author’s underlying approach was to show a parallel between the shepherds and sheep and man to God while calling for a transformation and life in His presence.

Keller’s claims and arguments are well-supported. One illustration the author used came from Chapter 10 when he talked about how sheep are troubled by nose flies and fly around a sheep’s head, then hatch to form larvae. Eventually, irritation and severe inflammation occur. He proceeds to compare how applying an antidote to their heads changed their behavior upon many applications. In the same way, Keller tells us that we must continually come to Him for our daily anointing of God’s presence. Illustrations like this are a powerful testimony to what is needed to get back on the right and productive track.

The strengths in Keller’s book abound. He was raised in a rural area, a Christian home, contributing to this book’s strength. From the gorgeous cover on the gift edition to the beautiful well-placed photographs in the book to the elegant, simple language used. Keller had a comprehensive view of shepherding as he shepherded a flock for many years. His perspective allowed him to have a unique view on the topic. Another positive in Keller’s book includes insightful Biblical principles from each chapter, which coexists with Keller’s shepherding approach, as shown below.

Chapter 1:      God is our shepherd. One needs to deny themselves and belong to Him.

Chapter 2:      When depending on Christ, contentment comes.

Chapter 3:      By having God in one’s life, behavior changes.

Chapter 4:      Being in Christ’s presence guides life’s directions.

Chapter 5:      God is our shepherd. He knows what He is doing.

Chapter 6:      Willingness to do what God wants is beneficial.

Chapter 7:      Thank God for difficulties in life.

Chapter 8:      Reading the Bible gives spiritual understanding.

Chapter 9:      God knows all our circumstances—good and evil.

Chapter 10:    People should have Christ and the Holy Spirit in their lives.

Chapter 11:    Trust in God’s goodness and mercy.

Chapter 12:    Live in God’s presence.

The disadvantage some see in this book revolves around Keller’s lack of formal education. However, when one reads Acts 4:13, we see how uneducated and untrained men can be used in ministry equally. When the rulers, elders, and scribes were gathered together in Jerusalem, “they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed and began to recognize them as having been with Jesus (Acts 4:13 NIV). A Shepherd Looks at Psalm 23 is read by people from various backgrounds and social statuses. Many proficient authors educate themselves through their life experiences and personal Bible study. Another disadvantage is that Keller does not connect the chapter title with its corresponding Bible verse in the Contents or for each chapter. Additionally, the book could have included both an index and a glossary, which would help the reader.

Conclusion

All people could benefit from this book—those who rejoice in the Lord and those with affliction, Bible teachers, and more. Being so awed by this book, I immediately bought a copy for my friend, who is reading it one chapter at a time, and following up her reading with intentional meditation and contemplation. This is the type of book I would love to read or reread wrapped up in a blanket, on a cold, snowy day, with the fireplace aglow.

I do value this book tremendously. One reason is that I have a blog titled “Greene Pastures” located at GreenePastures.org. There is an “e” at the end of Greene because that is how I spell my last name, plus GreenPastures was already taken as a domain name. Second, I love reading innovative ideas and commentaries. A Shepherd Looks at Psalm 23 falls under that category.

Keller’s writings contain a plethora of common sense and easy-to-understand Biblical principles. I have not read his other books, but I will choose a few to read in the future—The High Cost of Holiness and Elijah: Prophet of Power. Keller is a man who has been used mightily by God to encourage transformation and living in God’s presence. His influence spans the globe, and I wholeheartedly recommend A Shepherd Looks at Psalm 23.

God Bless.

 Works Cited

Keller, W. Phillip. A Shepherd Looks at Psalm 23. Grand Rapids: Zondervan, 2015.

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Psalms: Genres, Authorship, Themes, Structure, and Chapter Headings

I hate to admit it, but there was a time I was not particularly eager to read the Book of Psalms in the Old Testament. I found myself just wanting to be learning something “more substantial and productive.” Fortunately, in time, I saw the benefits of reading this 150-chapter book of the Bible. It came about when I realized I just needed to be still before the Lord, when I needed to rest in Him, and when I needed His presence more deeply in my life. Maybe you are in the same boat, so I want to share some information—yes, to me, important information, that might help you get started. Start with a chapter whose title sounds interesting. Cross them off when you read each one, and then come back and comment if reading this book makes sense to you.

Genres

The chapters in the Book of Psalms include the following number of different genres. The genres in Psalms identify and group the books by the main idea of the psalm. Below you will see how the 150 psalms are categorized by their overall subject matter. Some say the genres are like prayers.

  • Lament  - 59
  • Praise  - 41
  • Hymn  - 17
  • Royal  - 10
  • Wisdom  - 9
  • Thanksgiving  - 8
  • Trust - 6

Authorship

Psalms authorship can be attributed to multiple people.

  • David
  • Asaph
  • Korahites
  • Haggai
  • Zechariah
  • Anonymous

Themes

There are multiple themes in the Book of Psalms. The most prominent are listed below.

  • Worship
  • Faith
  • Prayer: Petition
  • Thankfulness
  • God: Providence
  • Righteousness
  • God: Faithfulness
  • God: Love

Structure

Many types of structures consist in Psalms. Here are just a few you might recognize when you read through this mighty book.

  • Strophe-a structural division of a poem containing stanzas of varying line length, especially an ode or free verse poem.
  • Chiasm-a repetition of any group of verse elements (including rhyme and grammatical structure in reverse order.
  • Acrostic-a poem, or other composition in which certain letters in each line form a word or words.

Chapter Headings

Now, it is time for you to browse through the titles of the psalms. If it helps, print off this list, keep it in your Bible and check off the ones you read. Find ones that interest you first and go from there.

Psalm 1           The Ways of the Righteous and the Wicked

Psalm 2           The Messiah’s Reign

Psalm 3           A Call to Yahweh in Distress

Psalm 4           Safety in Yahweh

Psalm 5           Prayer for Guidance and Protection

Psalm 6           An Appeal for Forgiveness and Deliverance

Psalm 7           Prayer for Deliverance from Enemies

Psalm 8           Yahweh’s Glory in Creation

Psalm 9           Praise for Yahweh’s Justice

Psalm 10         Prayer for God to Throwdown the Wicked

Psalm 11         Confidence in Yahweh’s Righteousness

Psalm 12         Human Faithlessness and God’s Faithfulness

Psalm 13         Trust in the Salvation of Yahweh

Psalm 14         The Folly of the Godless and God’s Final Triumph

Psalm 15         Description of Those Who May Dwell with Yahweh

Psalm 16         Confidence in Yahweh

Psalm 17         Prayer for Vindication and Protection

Psalm 18         Praise to God for His Deliverance

Psalm 19         Yahweh’s Creation and Law

Psalm 20         God’s Blessing on the King

Psalm 21         Joy in the Salvation of Yahweh

Psalm 22         Suffering and Waiting for Deliverance

Psalm 23         Yahweh the Shepherd

The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters (Psalm 23:1-2)
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Psalm 24         The King of Glory

Psalm 25         A Prayer for Guidance, Deliverance, and Forgiveness

Psalm 26         A Prayer for Vindication

Psalm 27         Declaration of Trust

Psalm 28         Prayer for Help, and Joy in Its Answer

Psalm 29         Praise to God for His Glory and Strength

Psalm 30         Thanksgiving for Answered Prayer

Psalm 31         Yahweh is a Fortress

Psalm 32         Thanksgiving for Forgiveness of Sins

Psalm 33         Praise to Yahweh for His Character and Creation

Psalm 34         Thanksgiving for Yahweh’s Deliverance

Psalm 35         Prayer for Rescue from Enemies

Psalm 36         Human Wickedness and God’s Love

Psalm 37         The Protection of the Righteous and the Destruction of the Wicked

Psalm 38         Prayer of Repentance

Psalm 39         The Brevity of Human Life

Psalm 40         God’s Faithfulness and Deliverance

Psalm 41         Thanksgiving for God’s Provision in Time of Sickness

Psalm 42         Hope in God in the Midst of Despair

Psalm 43         Prayer for Rescue

Psalm 44         Present Defeat and Past Deliverance

Psalm 45         Celebration of a Royal Wedding

Psalm 46         God Provides for and Protects His People

Psalm 47         God Is King over All the Earth

Psalm 48         The Greatness of God in Zion

Psalm 49         Wealth and the Fate of the Wicked

Psalm 50         An Oracle Concerning Sacrifices

Psalm 51         Prayer of Repentance and Plea for Mercy

Create in me a clean heart, God, and renew a steadfast spirit within me (Psalm 51:10)
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Psalm 52         God’s Judgment on the Wicked and Love for the Faithful

Psalm 53         The Folly of the Godless and Salvation for Israel

Psalm 54         Answered Prayer for Deliverance from Adversaries

Psalm 55         Betrayal of a Friend and Trust in God

Psalm 56         Prayer for Deliverance and Confidence in God

Psalm 57         Prayer for Rescue from Enemies

Psalm 58         Judgment on the Wicked

Psalm 59         A Prayer for Protection

Psalm 60         Lament After a Defeat and a Prayer for Restoration

Psalm 61         Confidence in God’s Protection

Psalm 62         Confidence in God’s Salvation

Psalm 63         Longing for God

Psalm 64         Plea for Divine Retribution

Psalm 65         Thanksgiving for God’s Provision

Psalm 66         Thanksgiving to God for His Works

Psalm 67         Prayer of Blessing

Psalm 68         Praise to God for Providing Victory

Psalm 69         Plea for Deliverance from Persecution

Psalm 70         Prayer for Deliverance from Enemies

Psalm 71         A Prayer to God the Rock of Refuge

Psalm 72         Prayer for the Prosperity of God’s Anointed King

Psalm 73         The Wicked and the Righteous Contrasted

Psalm 74         Lament in Time of National Defeat

Psalm 75         Thanksgiving for God’s Future Help

Psalm 76         Praise to God for His Rescue of Israel

Psalm 77         Remembering God’s Help for Israel

Psalm 78         God’s Faithfulness in Israel’s History

Psalm 79         Lament for Jerusalem after Its Destruction

Psalm 80         Prayer to Restore Israel

Psalm 81         An Appeal from God to Israel

Psalm 82         God Commands Justice

Psalm 83         Request to Act against Israel’s Neighbors

Psalm 84         The Joy of Worshiping in the Temple

So teach us to number our days, that we may present to You a heart of wisdom (Psalm 90:12)
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Psalm 85         Hope in God’s Future Help

Psalm 86         Prayer for Help against Ruthless Men

Psalm 87         Foreign Nations Come to Worship in Jerusalem

Psalm 88         Prayer for Help in Despair

Psalm 89         Remembering the Covenant with David, and Sorrow for Lost Blessings

Psalm 90         God’s Eternity and Human Frailty

Psalm 91         God’s Protection in Times of Crisis

Psalm 92         Thanksgiving to Yahweh for Victory

Psalm 93         Yahweh Is King Over All the Earth

Psalm 94         Prayer for Retribution against Oppressors

Psalm 95         Call to Worship and Obey

Psalm 96         Yahweh the King Comes in Judgment

Psalm 97         Yahweh’s Glorious Reign

Psalm 98         Praise to Yahweh for His Salvation and Judgment

Psalm 99         Yahweh Is a Holy King

Psalm 100       Worship God with Joy

Psalm 101       Promise to Act with Integrity

Psalm 102       Plea for Personal and National Help

Psalm 103       Thanksgiving for Yahweh’s Compassion

Psalm 104       Praise to Yahweh for His Creation and Providence

Psalm 105       Praise to Yahweh for His Work on Behalf of Israel

Psalm 106       Praise to Yahweh for His Faithfulness in Israel’s History

Psalm 107       Thanksgiving to Yahweh for His Deliverance

Psalm 108       Prayer to Yahweh for Victory over Enemies

Psalm 109       Prayer for Help against Enemies

Psalm 110       Yahweh Gives Authority to His Messiah

Psalm 111       Praise to God for His Work and Commands

Psalm 112       The Path of the Righteous and the Path of the Wicked

Psalm 113       God’s Majesty and Care for the Needy

Psalm 114       Praise to God for His Works During the Exodus

Psalm 115       Dead Idols and the Living God

Psalm 116       Thanksgiving for God’s Deliverance

Psalm 117       Let All Peoples Praise Yahweh

Psalm 118       Praise to God for His Loyal Love

Psalm 119       Meditation on Yahweh’s Law

Give me understanding, so that I may comply with Your Law and keep it with all my heart (Psalm 119:34).
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Psalm 120       Prayer for Deliverance from Enemies

Psalm 121       Trust in God’s Protection

Psalm 122       Jerusalem the Site of God’s Presence

Psalm 123       Prayer for Yahweh’s Action in the Face of Scorn

Psalm 124       Thanksgiving for Yahweh’s Help

Psalm 125       Confidence in Yahweh’s Protection

Psalm 126       Prayer for Restoration

Psalm 127       Prayer for Protection and Prosperity

Psalm 128       Blessed Is Everyone Who Fears Yahweh

Psalm 129       Victory Over the Enemies of Zion

Psalm 130       Hope for the Redemption of Yahweh

Psalm 131       Calm Trust in Yahweh

Psalm 132       Yahweh Dwells in Zion

Psalm 133       The People of God Dwell in Unity

Psalm 134       Praising Yahweh in the Temple at Night

Psalm 135       Praise to God for His Power and Redemption

Psalm 136       Praise to God for His Creation and Deliverance

Psalm 137       Lament During the Babylonian Exile

Psalm 138       Thanksgiving for Yahweh’s Goodness

Psalm 139       The Knowledge of God

Psalm 140       Prayer for Help in the Face of Enemies

Certainly the righteous will give thanks to Your name; The upright will dwell in Your presence (Psalm 140:13)
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Psalm 141       Prayer for God’s Help in Maintaining Integrity

Psalm 142       Prayer for Deliverance from Pursuers

Psalm 143       Prayer for Rescue from Enemies

Psalm 144       Prayer for National Safety

Psalm 145       Song of God’s Majesty and Love

Psalm 146       Praise to Yahweh for His Help

Psalm 147       Praise to Yahweh for His Provision

Psalm 148       Let all Creation Praise Yahweh

Psalm 149       Praise to God for His Future Judgment

Psalm 150       Let Everything Praise Yahweh

Conclusion

I hope you enjoyed this browse through these psalms. As I mentioned at the beginning of the article, at one time I was not particularly interested in reading the psalms. But God has a way of enlightening us! Only God’s sense of humor would have put me in a position where I am now facilitating a seventeen-session Bible study on the Book of Psalms from the Joy of Living Bible Study. God is good, wise, and always wants us to move on with Him.

God bless.

Please feel free to comment or share this post.

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Verses come from the New American Standard Bible. Photo Credit: Canva

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Sacred Snippet: Regrets

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As I read The Book of Matthew, I realized how similar I am to the three disciples who slept while Jesus was preparing Himself for His death on the cross. My blogs often encourage, but today you will find me struggling with the Christian life issue of REGRET!

“Then he [Jesus] returned to his disciples and found them sleeping” (Matthew 26:40a NIV).

38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter” (Matthew 26:38-40 NIV).

I can relate to the disciples in these short verses. Jesus wanted his three disciples close by praying for Him as He went through a deep, agonizing struggle before being arrested and facing death on the cross. But physically, Peter, James, and John could not keep awake.

Maybe the disciples didn’t intentionally want to fall asleep. Perhaps they didn’t stay awake because they knew Jesus was going to pray too long. I guess that their physical stamina was limited, and they could not fight their weariness. But we can tell by Jesus’ words in Matthew 26:40b NIV that He was disappointed in them when He found them and said, “Couldn’t you men keep watch with me for one hour?”

One day in August 2021 I could not fight my weariness. It was the day my mother passed away. My older brother called me at 2:15 AM to come to her house. I arrived a short time later, and after twelve hours, by 2 PM, I was exhausted. I could not stay awake, so I went upstairs to take a nap. Mom died while I was asleep. Like the disciples, I couldn’t stay awake for Mom, not even my mom!

Yes, I regret that I was not present when she passed away. I wanted to be right by her side, holding her hand and cuddling her as she was ushered into her heavenly home, but physically I could not stay awake.

There are some lessons for me as I dwell on this today. I am waiting patiently for the Lord to show me what they are.

My dear followers, please pray for me because I still regret that I was not in the room with her holding her when she passed from this world to the next, just as the disciples most likely regretted their falling asleep on Jesus.  Despite their failure, these disciples were strategic instruments in proclaiming Christ throughout the early church, and that is my prayer—that you and I honor Christ in the generation we are now living.

Jesus was the best shepherd ever, and Mom was the best Mom ever! God’s strength will get me through today. However, occasionally, we face regrets. That is when we must fall into the arms of our Savior and rest in Him.

God’s strength will get YOU through today. However, every once in a while, on our Christian journey, we face regrets.

When regrets face us, let us remember what Jesus said.

“Come to Me, all who are weary and burdened, and I will give you rest (Matthew 11:28 NASB)

But God is so good. He left me with some loving pictures from when I held and cuddled Mom earlier in the day. Those pictures are tokens from heaven reminding me that I was there, just not right at the moment I wished I was.

God Bless,

Biblegateway. Accessed Jan 7, 2022. https://www.biblegateway.com/passage/?search=Matthew%2026%3A40&version=NIV

Edited by E. Johnson

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The Book of James: Who, What, Where, When, and Why?

Today, in our summary of the Book of James, we will be looking at it from the viewpoint of the “five W’s.” Researchers, journalists, and other investigators use the “five W’s” to find out the full story of a person or subject. They include using these essential words: Who, What, Where, When, and Why. So, let’s get started.

Who Wrote The Book of James? And Who was Its Audience?

Most scholars believe James, the oldest half-brother of Jesus, wrote this five-chapter book. It is thought that James did not initially believe in Jesus, but that he became a believer after Jesus’ resurrection when the risen Lord visited him. James eventually became a prominent leader in the Jerusalem church. He wrote this letter to the scattered Jewish believers as their pastor, telling them to make changes in their lives and relationships with others. James never called himself an apostle, but in James 1:1, he calls himself “a servant of God and the Lord Jesus Christ.” He is the most likely candidate for authorship.

However, some consider two other Jameses in the Bible to be possibilities for authorship. A few scholars credit James, son of Zebedee and one of the apostles and brother of John, as the author. This theory is usually discredited because this James was martyred in 44 A.D. by Herod Agrippa. 

Others consider that James, son of Alphaeus, one of the twelve apostles, is the author. On the contrary, this James was somewhat obscure, so most Biblical scholars choose the author of the Book of James as Jesus’ half-brother—the man who is known to have knees like a camel because of the amount of time on his knees before God.

James writes from Jerusalem to the audience of the twelve tribes scattered among the nations, mainly in Phoenicia, Cyprus, and Antioch. These were Jewish Christians who spread from the early Jewish Church in Jerusalem because of the spiritual decline in Jerusalem and the testing and trials they were encountering, primarily from Jewish unbelievers.

What Themes are Covered in The Book of James?

The main themes of The Book of James revolve around practical and ethical Christian living. Biblegateway.com lists ten themes in the book.¹

  1. God is the source of all wisdom
  2. Testing and trials
  3. Wealth and oppression
  4. Material things will not last
  5. The unjust rich
  6. Everything belongs to God
  7. Favoritism
  8. Godly Speech
  9. Faith and Good Deeds
  10. The Law

While this list is not exhaustive, it gives evidence of the vast topics many people are interested in and are desirous of studying.

Where is the Book of James Located in the Bible?

James is in the New Testament between the Book of Hebrews, which discusses perfection, and 1 Peter, which deliberates about the importance of knowing Jesus.

When was The Book of James Written?

The Book of James is believed to be one of the first New Testament books written. Most scholars date this book after the death of Jesus Christ—around 48 A.D.

Why Read The Book of James?

The biggest reason to read The Book of James is for its practical instructions for our life. By including multiple references to Jesus’ teaching, believers can learn to follow Christ and His principles more precisely. And who doesn’t need to know how to have patience during trials and temptations, how not to be hypocritical, how not to express favoritism, and more? Pastor Chuck Swindoll says, “More than any other book in the New Testament, James places the spotlight on the necessity for believers to act in accordance with our faith.”²

The challenge awaits to read, study, and apply James’ principles so as believers, we can talk and walk humbly before our heavenly Father and others.

Contained above are only small snippets into The Book of James, but hopefully, you have gained some insight that encourages you to dig deeper into God’s word. And as a plus, remember that the “five W’s” can be used to pursue your Bible studies, and for that matter, any other studies.

Great Verses in the Book of James (NASB)

Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. James 5:16

Consider it all joy, my brethren, when you encounter various trials, James 1:2

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. James 1:5

What use is it, my brethren, if someone says he has faith, but he has no works? Can that faith save him? James 2:14

But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” James 4:6

This you know, my beloved brethren. But everyone must be quick to hear, slow to speak, and slow to anger; James 1:19

Therefore, to one who knows the right thing to do and does not do it, to him it is sin. James 4:17

Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. James 3:1

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. James 4:3

But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. James 3:14

BIBLE VERSES:

See above.

PRAYER:

Oh, my heavenly Father, create in me a desire to delve more into Your word—The Bible. Give me Your insights into living my Christian life to its fullest potential. Would you please give me the grace to follow the Holy Spirit? Use me. Please enlighten me. Lead me closer to You every day. In Your name, I pray. Amen.

God Bless,

¹ Biblegateway. Accessed 23 Nov 2021. biblegateway.com.

² Swindoll, Chuck. Accessed 23 Nov 2021. insightforliving.com.

Edited by E. Johnson.

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My Favorite Pericope: James 1:5-8

Today, let us summarize a pericope from James 1:5-8.

Did I catch your attention with the word “pericope”? It is not a common word used outside of theological studies, but I will share my new vocabulary with you since I recently learned its meaning. Oxford Lexico defines a pericope as “an extract from a text, especially a passage from the Bible.” ¹

So, let’s move on!

JAMES 1:5 SAYS

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.

We all encounter trials! That is why we need wisdom. We must ask God for wisdom. Why? Because He gives it to us liberally and without reproach. Reproach means “disapproval or disappointment.”

But if any of you lacks wisdom, let him ask of God. GreenePastures.org/my-favorite-pericope-james-1:5-8
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SOLOMON’S PRAYER FOR WISDOM

In that night God appeared to Solomon and said to him, “Ask what I shall give you?”

And Solomon said to God, “You have dealt with my father David with great lovingkindness, and have made me king in his place. Now, O Lord God, Your promise to my father David is fulfilled, for You have made me king over a people as numerous as the dust of the earth.

Give me now wisdom and knowledge, that I may go out and come in before this people, for who can rule this great people of Yours?”

God said to Solomon, “Because you had this in mind, and did not ask for riches, wealth or honor, or the life of those who hate you, nor have you even asked for long life, but you have asked for yourself wisdom and knowledge that you may rule My people over whom I have made you king,

wisdom and knowledge have been granted to you. And I will give you riches and wealth and honor, such as none of the kings who were before you has possessed nor those who will come after you. (2 Chron 1:7-12 NASB).

JAMES 1:6 STATES

But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.

If we do not believe God will give His wisdom to us, James compares us to a wave of the sea tossed by the wind. We need to be solid and firm, not insipid about our faith.

JAMES 1:7-8 CONTINUES

For that person ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.

James calls the one who does not believe he will receive wisdom from God a “double-minded man.” Some scholars call him a “double-souled man.” James also says that such a person should not expect anything from the Lord. What a tragedy when God wants to give us the best life possible by emulating Himself!

SOLOMON AND THE BABIES

In 1 Kings 3:16-28 (CEV), Solomon, a man of wisdom, had to make a difficult decision.

Two women came to him, and the first woman told him that she lived alone in the same house with another woman. This woman had a baby boy, and three days later, the second woman also had a baby boy. While they were sleeping, the second lady rolled over her baby, and he died. Then, she got up and took the first woman’s son out of her bed and put the dead baby next to her.

As you can imagine, the first woman saw the dead baby in the morning and knew it was not her son. In front of King Solomon, they continued arguing back and forth.

The king said, “Someone bring me a sword.” When a sword was brought to Solomon, he ordered that the living baby be cut in half, so each woman could have a part of the baby.

The real mother screamed, “Your Majesty, I love him very much, but give him to her. Just do not kill him.” The second woman shouted, “Go ahead and cut him in half. Then neither of us will have the baby.”

With all his godly wisdom, Solomon said, “Don’t kill the baby.” Pointing to the first woman, he declared, “She is his real mother. Give the baby to her.” And all Israel was amazed when they heard how Solomon wisely made his decision.

This kind of wisdom is possible for us as well. I experienced God’s wisdom when I asked Him for it early in my spiritual walk.

MY FIRST EXPERIENCE WITH PRAYING FOR WISDOM

Back in the 1970s I was an elementary-grade teacher in the Fort Worth, Texas school system. Each spring, teachers selected by the district to be retained had to decide whether to sign a new contract, confirm their agreement to stay for the upcoming school year, or not sign and seek opportunities elsewhere.

Before me was the question of whether to stay in Fort Worth, or move to Houston. It was my first encounter with genuinely seeking God’s wisdom.

On April 1, 1977, our principal walked into my classroom while I was teaching and, in front of everyone, handed me my contract for the upcoming year. “I need it back by 4:00 p.m. today,” he said.

I was struck with fear of being forced to make such a consequential decision so quickly! I gave my students some busy work and consulted my Bible. I prayed, then searched the Scripture for the Lord’s direction.

I eventually came upon Ecclesiastes 11:5:

Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything.

While it does not make sense to anyone else but me, that verse might as well have said, “Patti, move to Houston.” That very day, I told my principal I was moving and never looked back.

I can say that following James 1:5 in asking for God’s wisdom, He answers. It might not be the way one might envision or in the timeline preferred, but God loves us so much and has so much compassion on us that He always answers at just the right time.

HOW TO ATTAIN WISDOM

  1. Ask for wisdom—not human understanding, but divine wisdom from God’s Holy Spirit.
  2. Make it a habit to cleanse yourself from all known sins.
  3. Trust in God’s word to guide you as you seek His wisdom, then
  4. Trust that God’s wisdom will change your life.

God makes wisdom attainable to us. My charge is for you to follow the steps above and always recall this Godly pericope from James 1:5-8.

PRAYER

My dear Lord, when I am fearful to ask You for help, understanding, or wisdom, guide me by Your Holy Spirit, to You—to trust You and have faith. I want to live my life fully attuned to Your will and ways, but sometimes I fail. Please give me the courage to ask for wisdom in faith to be stable in all my ways. Amen.

BIBLE VERSES

  1. Wisdom and Understanding—King David said, “The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His Commandments; His praise endures forever!” (Psalm 111:10).
  2. Faith—Jesus said, “If you have faith as a mustard seed, you shall say to this mountain, ‘Move from here to there,’ and it shall move; and nothing shall be impossible to” (Matthew 17:20b).
  3. Stability—Paul said, “For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.” (Colossians 2:5).
  4. Freely Given–Consider what I say, for the Lord will give you understanding in everything. (2 Timothy 2:7)

God Bless,

¹”Pericope.” Dictionary. Accessed December 12th, 2021. https://www.lexico.com/definition/pericope.

Edited by E. Johnson.

Linked Bible verses come from the New American Standard Bible.

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Psalm 51 Bible Study

Are you looking for a Bible study to teach or to work on yourself?

Below you will find a Bible study on Psalm 51 that can be worked on at any time. By studying straight from the Bible, my prayer is that you will discover spiritual truth and direction in your life or in the lives of others.

BIBLE STUDY TEXT: PSALM 51 (NASB)

Read 2 Samuel 11:1-27 and 2 Samuel 12:1-25 for background information about King David’s sin and Nathan’s rebuke of him. This will enhance your understanding of the Bible study lesson.

A few years ago, a man wrote to Dear Abby needing help. The article titled, “Dear Abby, Guilt over affair leaves husband thinking of suicide.” This man had been married for 19 years and had two children. He fooled around, convincing himself that the women knew what they were doing and that he never promised them anything. His affairs became public, and his reputation was in ruins. He asked “Dear Abby” to provide a solution. He signed off calling himself Shattered in Louisiana. ¹

We find a similar real-life story in the fourth and most well-known penitential psalm, Psalm 51. Penitential psalms are psalms that express deep sorrow leading to a person’s true repentance of sin. Most scholars claim that King David wrote this psalm, or if not, by someone who knew the extent of the deep suffering he experienced. This prayer psalm was written after Nathan, the prophet, confronted David about his sin of adultery with Bathsheba and the murder of her husband, Uriah. King David was on his palace rooftop when many say he should have been with his men in battle. He looks out and sees Bathsheba bathing. He asks his men to fetch her and bring her back to the palace, where he has sex with her. She becomes pregnant. David arranges for her husband to come home from battle, anticipating that he will sleep with her and then he would take the responsibility of fatherhood. However, being an honorable man, Uriah does not go into Bathsheba and camps in tents away from her presence. David arranges for Uriah to be killed in battle. [1]

  1. As a married woman, what do these two stories speak to you about being faithful in marriage?

KING DAVID’S CALL FOR MERCY, FORGIVENESS, REPENTANCE, AND CLEANSING. Read Psalm 51:1-2.

The King James Version uses the word mercy to describe what David wants from God. He is crying out to God for help. David’s goal is for God to blot out his sin, so he can be cleansed and resume fellowship with Him. To grasp how the Bible looks at blotting, cleansing, and washing away sins, refer to Isaiah 43:25, Leviticus 11:32, and Isaiah 1:18, respectively. He is aware that he willfully rebelled against God and is grieved. David is ready to confess his sin and have fellowship with God again. Today, our sins are covered by Jesus’ death on the cross.

  1. Describe a time you reached a breaking point, and you called out to God for forgiveness?

RECOGNITION OF SIN. Read Psalm 51:3-6.

David begins to openly concede he has sinned. In verse 3, David acknowledges that his sin is “ever before me.” Although he knows his sin was towards Bathsheba, Uriah, and the entire nation of Israel, he is addressing his grave sin toward God. His sin against the LORD was the most offensive. David shows his seriousness when talking of his sin by calling it EVIL.

  1. What does David’s example teach us about the seriousness of sin?

In verse 5, David is now ready to accept whatever judgment God may choose for him. David recognizes that he was born in sin in verse 5. He is not using that as an excuse for his sin, but he acknowledges that he is human. All humankind has a sinful nature within them. Here it is important that one mustn’t think David is criticizing conception or birth, but that he is just conversing with God regarding what he understands about human nature. Moving to verse 6, we find David wanting God’s truth to be within his innermost being.

In the Compact Bible Commentary, the inward parts are described as “a rare word in the Hebrew Bible, indicating something clouded over, difficult for anyone to see but God.” ² David trusted God so much that he does not mind God searching for his innermost being. These verses conclude with David desiring wisdom—God’s wisdom. [2][3]

  1. In James 1:5, what does James say we should do if we lack wisdom?

PURIFICATION, HYSSOP, SNOW, AND BONES. Read Psalm 51:7-9.

These verses contain the phrases, “purify me, wash me, make me hear joy and gladness, let my broken bones rejoice, and hide thy face from my sins.” David is pleading for cleansing from his sin. Verse 7 mentions hyssop. Hyssop was a bush whose stems were dipped in blood or water and then sprinkled on people who needed cleansing. See Leviticus 14:4 and Numbers 19:6. Ceremonial hyssop was used on lepers and others during this period. Today, we receive our cleansing from the mighty blood of Jesus Christ. David desires true repentance and pleads for a clean heart—one that will wash him, make him joyful, and heal him. He wants his life to be as white as snow. When a person accepts Christ, there are testimonies of how they feel so clean and pure inside. That is David’s desire to have his life like that again. He also wants his sins hidden from the LORD. Verse 8 is intriguing. David declares how his sin has affected his eyes and bones. It is easy to deduce that more had been affected as well. Keep in mind that when we sin, our sin does affect us. We can become depressed, ill, and even suicidal. We should take a special interest in caring for our friends and loved ones if we see their destructive behavior. Verse 9 circles back around to David desiring God to blot out his sin. (See Psalm 51:1) This repetition shows that David really is serious about repenting of all his sin.

  1. What matters most in David’s life at this point is God’s forgiveness. What matters most in your life, and how is God intertwined in the matter?

CENTRAL VERSE EXPRESSING THE HEART OF DAVID. Read Psalm 51:10-12.

The central verse (theological principle) in this Bible study comes in Psalm 51:10 when David says, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” David desires to be renewed, restored, and transformed. In verse 10, the word create is the same word used in Genesis 1:1, which states, “In the beginning God created the heavens and the earth.” God in His power called the world into being, and God in his power can cleanse David from his agonizing sin. David wants a new heart and a new spirit. He recognizes that he cannot do this by himself. It is up to God. We see God cleansing Israel and giving Israel a new heart and spirit in Ezekiel 36:25-27. This concept is very similar to Psalm 51 where it speaks of sprinkling water on the Israelites for cleansing, giving them a new heart and a new spirit, and allowing them to walk in His ways again. David wants to be in God’s presence again when he says he does not want to be cast from God’s presence in verse 11. He wants God’s Spirit, and he is ready to do the Lord’s will. In our life, we do not want to quench the Holy Spirit (1 Thessalonians 5:19). Striving to keep ourselves clean from sin is necessary for God’s Holy Spirit to move in our lives and keep us from temptation. Compare to Acts 15:8-9.

  1. While the LORD did forgive David, there were still consequences to his sin, one being the death of his son when he was 7-days old. (2 Samuel 12:18) What outcomes have you seen in your or other peoples’ lives due to sin?

Verse 12 speaks of regaining the joy of one’s salvation. David wants that “feeling” of purity and love for God back into his life. He wants it to be a sustainable feeling as well. He does not want to lose fellowship with his LORD again.

  1. Describe a time you or someone you know lost fellowship with God but then had it restored.

SINNERS CONVERTED, RIGHTEOUSNESS DELIVERED, RIGHTEOUS SACRIFICE, AND A BROKEN AND CONTRITE HEART. Read Psalm 51: 13-17.

In verses 13-15, David expresses his desire to be of service to God. He wants to teach others (sinners) and take what he has experienced and learned to help others. He wants to see people restored as he had been. It is a glorious event when we see others offering themselves up to serve God. Romans 5:20b eloquently states, “but where sin increased, grace abounded all the more.” David recognized his sin, and now that he has experienced restoration, he wanted to share God’s righteousness with others. Verse 14 speaks, delivering David from bloodguiltiness. Scholars believe this refers to Uriah’s blood. David experienced forgiveness for all his sins. He got right with God.

  1. What does God call David in Psalm 51:14?
  2. Have you ever experienced God’s gift of salvation? Would you like to share your salvation testimony with the class?

DELIGHT IN GOD. Read Psalm 51: 18-19.

When we look at verses 18 and 19, David is longing for God’s security. This is what he is referring to when he says, “Build the walls of Jerusalem” The walls were to be a security to God’s holy city, and that is how he wants his heart to be—secure in His LORD and to delight in Him. David gave God the sacrifice He desired, his heart. He is ready to be “the man after God’s own heart” that many call him today.

  1. Where can we find our security in God?

APPLYING THE TEXT.

· God is gracious and compassionate; therefore, when we repent, He forgives and cleanses us.

· Sin is serious and destructive.

· We must cry out to God to create a clean heart in us.

· God desires a broken and contrite heart from us.

· Once true repentance occurs, we are restored and able to delight in the Lord, our God.

CONCLUSION: REMEMBER THE MAN IN ADULTERY. Read Psalm 51:17.

At the beginning of this study, a man asked Dear Abby for advice on dealing with his guilt over affairs, leaving him thinking of suicide. Dear Abby’s answer was purposely not shared. There is only one solution for this man. It is to follow King David’s path calling on the LORD to wash him, cleanse him, and seek repentance in Jesus Christ. Then, in God’s grace, he will become pure. His broken spirit can be healed, and he can face life with a renewed heart and spirit. If not, he will remain Shattered in Louisiana.

PRAYER

Dear Heavenly Father.

Thank you for washing me clean when I transgress against You. Lead me away from sin. Give me wisdom so that I can live with a pure heart. Keep my spirit steadfast in You. Lord, I want to be in Your presence always. Let me sing Your praises. Give me a broken and contrite heart so that I can praise You always.

In Christ Alone, Amen.

God bless,

Bibliography

Carson, D.A., R.T. France, J.A. Motyer, and G.J. Wenham, eds. New Bible Commentary. Downsers
Grove: Intervarsity, 1994.

Hays, J. Daniel and J. Scott Duvall, eds. The Baker Illustrated Bible Handbook. Grand Rapids: Baker
Books, 2011.

Hill, Andrew E. and John H. Walton, A Survey of the Old Testament. Grand Rapids: Zondervan, 2002.

Pfeiffer, Charles F. and Everett F. Harrison, eds. The Wycliffe Bible Commentary. Chicago: Moody
Press, 1962.

Radmacher, Earl, Ron Allen, H. Wayne House. Compact Bible Commentary. Nashville: Thomas Nelson,

Van Buren, Abagail, "Dear Abby: Guilt over affair leaves husband thinking of suicide," Accessed 4
October, 2021.

https://www.mrt.com/news/article/DEAR-ABBY-Guilt-over-affair-leaves-husband-7477821.php.

Wiersbe, Warren. The Bible Exposition Bible: Old Testament, Job—Song of Solomon. Colorado Springs,
David C. Cook, 2004.

[1]Van Buren, Abagail, “Dear Abby: Guilt over affair leaves husband thinking of suicide,” Accessed 4 October, 2021, https://www.mrt.com/news/article/DEAR-ABBY-Guilt-over-affair-leaves-husband-7477821.php.

[2]Radmacher, Earl, Ron Allen, H. Wayne House, Compact Bible Commentary, Nashville: Thomas Nelson, 2004. 378.

Permission: I, Patti Greene, am the copyright owner of the above material titled Psalm 51: Bible Study. I consent to use this material with the expressed purpose of individual or group Bible Study only. Please give credit to the author by including: “Written by Patti Greene @ GreenePastures.org  for use in Bible studies only.”

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The Good Samaritan

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The Good Samaritan

Most of us have heard the story of the “Good Samaritan.” It is most widely known as a parable. Parables, as defined in the book How to Read the Bible for All It’s Worth, are “simple stories for those on the outside to whom the ‘real meaning,’ the “mysteries,” were hidden; these [belonging] only to the church and could be uncovered by means of allegory.” ¹

While the story of the Good Samaritan starts in Luke 10:30, we must first look at the reason Jesus bothered to tell this parable. The question asked by a lawyer was, “What shall I do to inherit eternal life?” This lawyer was putting Jesus to the test. However, Christ answered and said, “What is written in the Law? How does it read to you?” And the lawyer said, “You shall love the Lord with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” Jesus responded affirmatively and answered, “Do this, and you will live.” The lawyer, wishing to justify himself, continued questioning Jesus by asking Him, “And who is my neighbor?” (Luke 10 25-28).

It is in response to this encounter that Jesus begins His parable of the Good Samaritan to prove His point.

The story contains eight characters:

  1. A lawyer – an expert on Jewish law
  2. Jesus Christ
  3. A Jewish Priest – some say he was a Jewish temple assistant
  4. A Jewish Levite, a man of God
  5. A man traveling from Jerusalem to Jericho
  6. A Good Samaritan
  7. Robbers, and
  8. An innkeeper

A man was traveling from Jerusalem to Jericho. Along the way, he encountered robbers (bandits) who stripped him, beat him, and left him half-dead along the road. A priest walked by along the route. When he saw the man, he chose to pass by on the other side of the road. When a Levite saw the man lying on the road, he, too, passed by on the other side of the path. Notice that these two men, from whom a more kindly-than-usual behavior is routinely expected because of their societal stations, intentionally avoided helping someone in need.

But then a Samaritan who was on a journey saw the beaten man; he felt compassion (pity). The Samaritan went to the beaten man, bandaged his wounds, poured oil and wine on them (which was considered medicine in those days), put him on his animal, brought him to an inn, and took care of him. The next day, the Samaritan paid the innkeeper. Then he asked the innkeeper to take care of him and told him that he would repay him when he returned from his trip.

After sharing this story with the lawyer, Jesus asked him, “Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?”

Finally, the lawyer was answering his own question. He said, “the one who showed mercy toward him.” Jesus then said to him, “Go and do the same.” (Luke 10:30-37)

While we do not know the direction of this lawyer after Jesus commanded him to “do the same,” we can ask ourselves: how would we respond?

God does provide opportunities to see how we would respond.

God’s Test

A destructive “winter freeze” at the beginning of this year caused my husband John and me to spend 87 days in a hotel while our home was gutted and renovated. One day, as we were leaving the hotel, we saw a police officer help a lady in a wheelchair being rolled up to the hotel door. John and I both concluded that she was an abuse victim. We assumed the police officer was helping her to a temporary safe place.

However, in the evening, we returned to our hotel only to see this lady sitting in her wheelchair in the cold, pelting rain near the hotel entrance. Unfortunately, due to the hotel’s request, she was not allowed to sit under the canopy, designed to protect their guests from the sun and inclement weather.

My husband said he felt the Holy Spirit wanted us to talk to and help this woman. We introduced ourselves and asked her what was going on. She was very confused and we soon discovered she was suffering from a complicated mental illness. 

While we chatted and tried to figure out how to help, the same police officer returned to the scene. The police officer told us she had been kicked out of another hotel for lack of payment. John asked the hotel clerk if we could bring this lady up to our room to help her get dried off. 

John called her mother to notify her of her daughter’s location. Her mother would not allow her to return home or help in any way, presumably a result of the ongoing mental illness. This lady’s hands flurried all over—a sign of drug withdrawal. The police officer guessed she was under the influence of methamphetamine. She went into our restroom to get cleaned off, warmed up, and then changed into some dry clothes.

The police officer was unsuccessful in placing her at a women’s shelter. Fortunately, we were able to find a motel for her to safely spend the night. John and the police officer brought her to the motel, settled her in, and left money for the night’s stay.

Some might ask, “Did you witness to her?” No, not exactly. Her more immediate needs were physical rather than spiritual, although we told her multiple times we would be praying for her. We never saw this lady again, and I hope and pray her family eventually came to her rescue.

Afterthoughts

But what sticks in my mind is my husband wheeling this lady out of our hotel room. I stared as she was being rolled out, wearing silver pants and a green-and-black tunic shirt, both donated from my wardrobe.

My thought: “But, for the grace of God, that could be me.”

This lady was one night away from being homeless. I hope by our obeying the prodding of the Holy Spirit, she never reached a homeless status.

Bible Verses:

Compassion: But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7)

Sharing: Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself so that you are not tempted as well. Bear one another’s burdens, and thereby fulfill the law of Christ. (Galatians 6:1-2)

Neighbor: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples, if you have love for one another. (John 13:34-35)

Prayer:

Oh Lord, please let me be attentive to Your Holy Spirit when You want to use me for Your purposes. Let me obey, provide, and learn Your lessons. So many times, I might pass by opportunities. Change me now, Lord, to see and act on the situations where You need me to be Your hands and feet. Lord, if it were not for the winter freeze, we would never have been in a hotel, and we would never have had the opportunity to help this lady. Thank you, Jesus. You know the big picture of my life. Make me more like You. I surrender all to You. And thank You for a husband who heeds Your call as well. Love You, Jesus. Amen.

Challenge:

Pray for the Holy Spirit to lead you to someone you can help this week! God bless.

God Bless.

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¹ Fee, Gordon and Douglas Stuart. How to Read the Bible for All Its Worth. Grand Rapids: Zondervan Academic. 2014.

Edited by E. Johnson.

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A.W. Tozer, Christian Living, God, Jesus, and Holy Spirit, Most Recent Post, Spiritual Growth

Delighting in God by A.W. Tozer

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A.W. Tozer

Just like with music, I get hooked on a particular song, and I play it over and over, much to my husband’s cagrin.

As a teenager, I remember playing “I Heard It Through the Grapevine” by Marvin Gaye so much that I thought my brother might rip the 45-rpm vinyl off the record player. I also obsess over topics and authors I investigate. I read an issue, or books by authors I like, until another new subject or writer piques my interest. 

The past few months, I have been obsessed with reading quite a few books by a true man of God— A.W. Tozer. During his life (1897-1963), Tozer was an American Christian pastor, Christian mentor, magazine editor, and author. As an author, he wrote sincerely! He wrote boldly! And he wrote with authority. Some of what he wrote contains many thoughts I have but am afraid to express. Maybe it’s my insecurity over being rejected, or perhaps it is my lack of courage or confidence. Either way, I am glad Tozer wrote what I mull over.

Tozer accepted Jesus Christ as his savior when he was a 17 year old teenager. His life was never the same after that. His schooling ended at 6th grade, but his education continued through extensive study in the Word of God. To read more about his life, click here. A.W. Tozer’s Biography from his Webpage!.

This past month, I wanted to read something happy, so I bought Tozer’s book, Delighting in God: True and absolute freedom is found only in the presence of God. This being a hectic time, I highlighted some sentences to share with you as I read the book. It turned out there was more conviction in the book than delighting. I know that conviction leads to confession, confession to a clean heart, a clean heart to a transformed heart, and a transformed heart to delighting in Him. So, I read on!

Below, I have quoted one sentence from each chapter of Tozer’s book, except in Chapter 7, where I splurged with two quotes, 

Two Activities

After I wrote, then reread this blog, I noticed something was missing.

What was missing was my thoughts on each profound phrase, so I quickly reread Tozer’s statements and jotted down the first thought that came to my mind. This activity reminded me of where I am at in my spiritual walk. You might find dialoguing over spiritual beliefs this way fun!

After reading Tozer’s chapter snippets, respond (aloud or on paper) to what you feel right after reading his quotation. You most likely will not have the same expressions as I did. That is to be expected, since we come from different backgrounds, encounter various trials, and experience wide-ranging circumstances. Also, our levels of maturity differ. It is an excellent dialoguing activity. To use a line from an old Alka-Seltzer commercial, “Try it, you’ll like it!”

Second, as a read-through activity, just read the chapter snippets I have noted from Tozer. You might become enamored of his writing style and decide if you want to pursue more profound readings along his lines. 

Chapter Snippets

Chapter 1: What I see lacking today is passion, but more defined, a passion for God, a deep desire to know God as He desires to be known.

“Oh Lord, give me a passion to be so close to You. Let me cling to You always.”

Chapter 2: What the Holy Spirit does not reveal to us is not worth knowing.

“This is hard, God. I want to know what the future holds for me, but I am not hearing from You. I remind myself You know the big picture of my life, but it doesn’t help my ruminations.”

Chapter 3: In evaluating the great advances and victories in the Christian church, we need to compare it to the New Testament pattern.

“Amen and Amen.”

Chapter 4 – Church problem – everything is programmed.

“So true Lord. I know for broadcasting, programs must be programmed, but I long for the days when we can be free to worship in our church without time restraints and just worship You until the Holy Spirit says to stop.”

Chapter 5 – You cannot reach the world by becoming like the world.

“I pray for me and my friends to not be like the world. I fail often. Let me see that as believers we are not of this world and accept that we may not quite fit in with some.”

Chapter 6: The average church . . . does not dare rise into high theology, because his poor backward sheep cannot follow him. It is hard to get people to think, but it is harder still to get them to thirst.

“Let our pastors and church leaders proclaim the Word of God without fear or trembling. Allow the Word of God to deeply infiltrate their lives, so only Your pure and righteous teaching may be preached. Let us understand church is for worshiping You, not for worldly entertainment.”

Chapter 7: What weakens us in evangelical circles is that we put a plus sign after Christ.

“Nothing can be added to You, God. I can’t add works, more Bible studies, more church work to add on to You. It is only a deeper walk with You that we need. Let us confess our sins and look to You for everything.”

Another Sentence from Chapter 7: Twenty minutes on your knees in silence before God will sometimes teach you more than you can learn even in church.

“This is so true, Jesus. When I am silent before You, You speak. Let my time with You be so much longer than just 20 minutes. I know I need so much more silence and solitude.”

Chapter 8: The first duty of every minister of the gospel is to bring God back to the church—not the intellectual God of the academics, not the palsy God of the gospelers, not the chairman of the board, but the God who reveals Himself in the Scriptures and who revealed Himself supremely in the person of the Lord Jesus Christ.

“Amen. Lord, I pray for my ministers and mentors. Do not let them fall into such spiritual warfare that God isn’t preached in truth and power. Let me always keep in my mind that in all I do, I must be humble before You as I face the hard things in life.”

Chapter 9: Whatever in my life is unlike God and contrary to the holiness of God must be eliminated from my life.

“Man, I so need to remember this. I pray for elimination over and over and over. I desire it, but it is so hard when the same thoughts keep seeping through my mind. Heal me of all ungodly thoughts and teach me what triggers I have that leads me astray.”

Chapter 10: To know about God and to know God are two absolutely, different things.

“I want my friends–even my church friends to understand this.”

Chapter 11: God cannot be manipulated.

“So true. Try as we may, God cannot be manipulated. He knows what is best for us and that is the direction He pursues for us. I sometimes try to get MY desires met through prayer and persuasion, but in reality, He is the one in charge–not us.”

Chapter 12: It is impossible to separate the Old Testament from the New Testament. It takes the whole Bible to make the Word of God.

“I heard once that when we read the entire Bible, we open ourselves up to hear ALL God wants to tell us. But, if we only read part of the Bible or only the parts we like, it is like us telling the Lord, ‘We DON’T want to know too much about Him.’ Lord, keep me in Your Word using all the different and creative ways I have seen You do, both in the past and currently.”

Chapter 13: So, God takes us through many trials, and it is not so important that we be happy right now. He is thinking about our enjoyment forever.

“Amen! If I can only live in the light of wanting Heaven more than anything else. I need Your strength each day to do that. I am so weak in this area.”

Chapter 14: Your own thoughts are heard by Him just as loud as Your loudest shout because God is as near to You as Your nerves, as near to You as Your thoughts and Your soul.

Jesus, I know You hear my thoughts and my prayers, but I sometimes wonder (maybe a lot) why You are not giving me relief in the areas that concern me. Come Lord Jesus and answer me with solid and specific ideas. Please take away any thoughts or prayers that I pray that might not be honorable to You. And, I need You to obliterate any distractions that Satan throws at me. Please.”

Chapter 15: I believe that the most important verse in the Bible is “In the beginning.” The most astounding and powerful phrase of all Scripture is “Thus saith the Lord.”

“Thus saith the Lord” is everywhere in the Bible. Let me hear You clearly when You say that phrase to me. Convince me it is You speaking and not my imagination or wishful thinking.”

Chapter 16: [Prayer] is more than a monologue—it is a dialogue. I am afraid most Christians have not progressed to the dialogue aspect of their prayer life.

“Lord, I know that is true. It hurts when I realize how difficult it is to dialogue–both myself and others. But, I know when we dialogue, it is a precious time between You and me. I love listening to Your Word, to the thoughts I obtain in the quiet times. I love dialoguing with my friends, but dialoging with You is the best. Please, do not let me get so busy where I am tempted to give my time with You up to do something else.”

Chapter 17: God is good.

Yes, I love that I have recently discovered Nahum 1:7, where it says, “The LORD is good.”

Chapter 18: Too many these days are going about the country making contented Christians. This is one of the worst possible things that could be done in the church—make a content Christian. We should not want contentment but a thirst for hunger after God. As long as we are without the thirst and hunger, we will be content.

“At church, make convictions a reality for us. Let us continually be reminded of sin. Why? So we will continue to become aware of our sins and shortcomings. Convict us, so we move to remove them from our lives. Give us Your humility to bow down in pure love to honor You. I want Your desires to be my desires. I want to become more and more like You. I want transformation.  I want (I need) to be transformed daily into Your image. Please take away any sinful or unpure thoughts, so my mind can be clear to hear Your Word.

Moving On

If anything caught your attention through my chapter highlights or quotes, I would love for you to share your thoughts with me through the comment section.

Okay, I feel it coming on again–that “hooked on a feeling” song. My song this time is “Til He Comes” by the Imperials! I know I am aging myself, but music is music. And the topic of this song is highly profitable as well! Right? Check it out on YouTube or through this link.

If you are a YouTuber, click here to hear “Til He Comes” by the Imperials.

Love y’all.

Bible Verses:

Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matthew 5:6).

Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature (1 Corinthians 14:20).

But the Helper, the Holy Spirit whom the Father will send in My name, He will teach you all things, and remind you of all that I said to you (John 14:26).

God Bless.

greenenpastures.org

Prayer:

Jesus, I want to hunger and thirst for You — for Your righteousness. Every day that I wake up, Lord, create in me a new heart. A heart that desires You more than anything or anyone else. Give me Your strength, wisdom, discernment, and joy until You come again to take us home to be with You forever and ever. In Your Name, Amen.

Work Cited

Tozer, A.W. Delighting in God: True and absolute freedom is found only in the presence of God. Ada, MI: Bethany House, 2015.

Bible verses come from The New American Standard Bible (NASB). “You” and “Your” references referring to God have been capitalized for consistency.

Edited by E. Johnson.

Fun Fact

Wondering what the A.W. stands for in Tozer’s name? His full name is Aiden Wilson Tozer. He never liked his name, so he became identified with his initials.

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Books by Patti Greene

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